Author: hopebroker

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Untamable

Reading Time: 2 minutes

The floods have risen up, O Lord. The floods have roared like thunder; the floods have lifted their pounding waves. But mightier than the violent raging of the seas, mightier than the breakers on the shore— the Lord above is mightier than these! Your royal laws cannot be changed. Your reign, O Lord, is holy forever and ever. ‭‭Psalms‬ ‭93‬:‭3‬-‭5‬ ‭NLT‬‬

The power of the sea. I can imagine that the Psalmist had access to vistas of either the waters of the great rivers of Euphrates and the Tigris, the pristine, Persian Gulf (both located by the city of Babylon) or maybe the beautiful Mediterranean Sea by Jerusalem. This Psalm was likely written by Ezra the Scribe.

There is nothing more ominously powerful than the oceans of the world. A massive 71% of our beautiful blue globe is water! I have often sat for hours looking out at the expansive vista of our own shores of the Pacific ocean. Mesmerized by the rhythmic power of the crashing waves, pounding the sand. The sight and sound is comforting.

But imagine the ocean as a tantrum-throwing toddler, raging with fits of fury. Its mighty, giant storms, tidal waves and tsunamis know no resistance strong enough to stand against it. The ocean is untamable. Ezra is in awe of our God that is magnificently, compoundedly more powerful than the sea! The sea roars, lifting its waves higher than an elevation of 1720 feet, a megatsunami in 1958 that hit Lituya Bay, in southeast Alaska. What could be mightier than the power and unpredictability of the ocean? It is God who created it!

Ezra’s love and respect for His mighty God and His Word declares and compares this awesomeness to the power of God’s royal laws. They cannot be changed. God’s Word cannot be swayed or subdued! Nothing can compare or compromise the capability of God’s Word. One my favorite verses concerning the durability and life-giving sustainability is found in Isaiah 40:8, The grass withers and the flowers fade, but the word of our God stands forever. Amen Ezra! Indeed our God and His reign is holy forever and ever.

Prayer

​Dad,
The vistas of the sea are my most favorite places to pray and think about your power and strength. With wind and sun, with white-noise sound of waves, I feel safe and at peace knowing that you are powerful enough to crush us, but instead invite us, in relationship, to know you. How ominous is your presence in those moments. Thank you for being expansively beyond what I can even imagine! Thank you for Your Word, which is enduring and powerful, to keep your promises and complete the work you are doing in me. I am in awe of You! Amen.

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A lot of quibble over dribble.

Reading Time: 3 minutes

Teach these things, Timothy, and encourage everyone to obey them. Some people may contradict our teaching, but these are the wholesome teachings of the Lord Jesus Christ. These teachings promote a godly life. Anyone who teaches something different is arrogant and lacks understanding. Such a person has an unhealthy desire to quibble over the meaning of words. This stirs up arguments ending in jealousy, division, slander, and evil suspicions. 1 Timothy‬ ‭6‬:‭2‬b-‭4‬ ‭NLT‬‬

The Apostle Paul writing to Timothy, his young protégé, not only reconfirms his authority as an Apostle, but also gives us the truth about leading and teaching the Church. Timothy was sent by Paul to the church in Ephesus to get them back on the right track – unity in the faith. Paul simply passed on the teachings of Jesus, as he was taught, but also as the Holy Spirit relayed, reminded and reinforced what God wanted to accomplish through His Church. It is sound doctrine. It promotes a godly life, Paul writes.

But “others” taught something different. Paul calls them out as arrogant and lacking. Apparently there are people who have a (noseó) sickness or spiritual disease to mince words or quibble over dribble. They have a bad case of (logomachia) a strife of words or unprofitable controversy! And, what’s worse is that these folks with diarrhea of the mouth cause far more damage to the body of Christ than their claims of hair-splitting of the truth. Out of this diseased thinking comes (phthonos) envy, (eris) contention, (blasphémia) abusive language and evil (huponoia) suspicions!

Here’s the thing though; these heresy-hunters cause far more damage to the unity of the body of Christ than their claims of corruption. I find it interesting that the majority of heresies concerning the truth of God’s Word, mostly surrounding the identity of Christ himself, were fought over a thousand years ago. They are old and have been proven wrong long ago. Yet, we still have those who believe it is their job to police the body of Christ sniffing out the modern errors of denominations, pastors and teachers in the Church.

The fact is – they are still causing more damage than good. And now, their words are still logomachia – sowing strife faster than ever because of the speed and reach of social media. What are the results? Well, take the church of Ephesus for example. Timothy pastored that church until his death when he was around 80 years old. Where is the church of Ephesus today? GONE. There is no effective church in this little ancient tourist-town. There are a tiny handful of lonely believers, but no church. How do I know? I met the shop owner of a small gift shop across the street to the famous Apostle John’s burial place. She told me she was so thankful to have Christian “tourists” come through and pray with her – that’s her only fellowship.

I am not saying that these people that spread strife caused the downfall of the Ephesus church. I am saying that Paul is absolutely right, these squabbles over minutia lead to nothing but trouble.

Prayer

Dad,
I know you are at work – constantly! I know your plans, your will are unstoppable. It still hurts my heart that we, as believers, still have these spiritual diseases of strife-spreading among us. It gives your Church a bad rap! I am sorry for any contribution I have made to the problem. Help me to speak well of Your bride, the Church. Help me to see the body of Christ as whole and beautiful as it should be. Forgive us of our arrogance and contentiousness. Amen.

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Was Jesus mad?

Reading Time: 3 minutes

One time Jesus entered a house, and the crowds began to gather again. Soon he and his disciples couldn’t even find time to eat. When his family heard what was happening, they tried to take him away. “He’s out of his mind,” they said. But the teachers of religious law who had arrived from Jerusalem said, “He’s possessed by Satan, the prince of demons. That’s where he gets the power to cast out demons. ‭‭Mark‬ ‭3‬:‭20‬-‭22‬ ‭NLT‬‬

His family thought so! Mark’s gritty journal records a rare moment where Jesus’ mother and brothers may have thought he had truly lost his mind. It was commonly known at that time that ANY gathering that gained a crowd would catch the attention of the Roman authorities. I mean if Rome stood out for anything, it was law and ORDER – emphasis on order. As a culture, they weren’t known by “Pax Romana” (Roman Peace) for nothing. Peace at all cost was the way the Roman government would promise their citizens the safety, calm and quiet they paid good taxes to enjoy the “Roman Way.” Sound familiar? Yeah, riots, protests, homelessness, mayhem, violence and vigilantes do not make for a peaceful culture.

When Mark begins this confrontational passage, he does so by writing, “the crowds began to gather again.” To the casual reader, it means nothing. But to the first century reader, it means TROUBLE. Jesus’ mother, Mary, not only feared for her son’s life, she also feared for their family future as well as their community. A good Jew deeply care about the welfare of family and the community! These were not individualistic thinkers like we are today, they were group thinkers.

To further complicate things, the religious leaders were trying to figure out a very real dilemma – who is this guy and where does he get his charisma, his confidence and his authoritative demeanor? Why would demons obey this guy? Their answer: Jesus works for Satan! It just made sense to them. When the Jewish Scribes encountered Jesus, he baffled them. The Scribes worked for God. They meticulously study the Law. In their minds, the only reason a demon would obey Jesus is because he was their master. Oooh, get that. Jesus was in fact their master, but it did not mean that he was working with or for Satan, the trickster, the liar! Jesus gave them a little logic lesson about how the world works – civilization works because of unity, not division. It works because of cooperation not coercion. Jesus said, “A kingdom divided by civil war will collapse.”

Back to Jesus being mad. Most likely using the guise of Jesus being “crazy,” (existémi) not behaving like yourself, beside yourself, or mad – Jesus’ family were telling the crowd, “don’t listen to him.” They were not trying to stop Jesus from preaching or healing, they were trying to get the crowd to disperse before the guards showed up! Who knows, maybe there were already Roman guards keeping an eye on the whole scene!

In verse 31, Mark tells us that Mary sent word into the house, “come out, we want to talk to you.” Mark writes, “There was a crowd sitting around Jesus, and someone said, “Your mother and your brothers are outside asking for you.” This is when Jesus famously answers the messenger’s request with an amazing moral dilemma. First, Jesus asks, “Who is my mother?” “Who are my brothers?” Where is Jesus going with this line of thinking? Then he says, “Anyone who does God’s will is my brother and sister and mother.” Whoa. Bottom line, Jesus is not mad, he’s right. Jesus is not crazy, he’s smart, he’s wise.

There are some moments, there are some decisions where obedience to God’s will overrides the apparent need for safety and security. God is NOT safe. God’s will is not safe. Security, here, in this life is NEVER guaranteed! However, God’s will, God’s way is both safe and secure in fulfilling God’s plans. “Thy will be done!” Jesus was never “safe,” as we would understand it as “beyond harm.” Jesus was on mission to the most unsafe decision he would ever make! The Apostles were never safe. Most of them were martyred for their faith. The Apostle Paul was never safe. Read 2 Corinthians 11:23-27.

Jesus wasn’t mad, he was obedient. Will we choose safety or security over obedience? Also remember, obedience doesn’t look like some act of terrorism, violence or protest. Obedience is proclaiming and living the truth of the gospel – which is the gospel of peace and of love. Let God handle the judgment.

Prayer

Dad,
Let my life declare the power of your salvation. Let my words be graceful and merciful. Let my life match my words. Your will be done on earth as it is in heaven! Amen.

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Feeling the presence of God.

Reading Time: 3 minutes

Turn us again to yourself, O God of Heaven’s Armies. Make your face shine down upon us. Only then will we be saved. You brought us from Egypt like a grapevine; you drove away the pagan nations and transplanted us into your land. You cleared the ground for us, and we took root and filled the land. Our shade covered the mountains; our branches covered the mighty cedars. We spread our branches west to the Mediterranean Sea; our shoots spread east to the Euphrates River. But now, why have you broken down our walls so that all who pass by may steal our fruit? The wild boar from the forest devours it, and the wild animals feed on it. ‭‭Psalms‬ ‭80‬:‭7‬-‭13‬ ‭NLT‬‬

This idea of God raising up a grapevine, nurturing it, watching over it and giving it a place to thrive and flourish is a popular theme in the Bible. I just wrote about Isaiah (chapter 5) giving an object lesson about the vine and the vineyard. The Psalmist writes about it while Israel is in Babylonian captivity. It goes along with another familiar phrase, “the root of Jesse,” which expresses the promise of a messianic king who would be born of David’s family. God is responsible to keep and protect this root of His vine!

Jesus even refers to Himself being the vine root and speaks of the fruit of that vine in John 15. And, Paul picks up the theme in Romans 15. Then finally, Jesus refers to himself as the root of Jesse in Revelation 22. This overarching picture of God following through with his promise even though Israel (and us as well) have consistently been unfaithful and failing to keep our promises in obedience to God’s Word. God is faithful to fulfill His promise and from that “root” He will raise up a whole new generation of children. These are the children of promise through the faithfulness, not of themselves, but of Christ alone.

In the verses following in this Psalm we hear the desperate plea for God not to give up on His people. “Come back, we beg you, O God of Heaven’s Armies. Look down from heaven and see our plight. Take care of this grapevine that you yourself have planted, this son you have raised for yourself.” (vs 14-15). I get the feeling that people generally know when they are close to the Lord or far off from Him. I know for me, when I have wandered or just been careless with my love and attentiveness to His presence, I definitely knew it. I felt similar to the Psalmist. I wanted to be close again and hear God’s voice, feel the Holy Spirit working in my life. I would never want to get used to being far from Him. I would never want to be so far from God that I no longer felt His face shining down on me. Jesus is the vine; we are the branches. Those who remain in him, and he in them, will produce much fruit. For apart from Jesus we can do nothing (John 15:5).

Prayer

Dad,
I clearly see that you have done everything to keep us (keep me) close to you. You faithfully and consistently come after us, wooing us, forgiving us and loving us. My part is to stay close to you, connected to you. The most difficult part is not even my sin, which separates me from your presence. It’s the shame and embarrassment of continuing to return, constantly coming back in confession and repentance. It’s trusting that you forgive me and receive me once again. It’s the not giving up, not drifting too far – that’s the hard part. Your word promises that you are faithful and JUST to forgive me and clean me when I come to you. I never want to be without your presence. I never want heaven to be silent because of my unfaithfulness to you! Amen.

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Peace Planters

Reading Time: 2 minutes

But the wisdom from above is first of all pure. It is also peace loving, gentle at all times, and willing to yield to others. It is full of mercy and the fruit of good deeds. It shows no favoritism and is always sincere. And those who are peacemakers will plant seeds of peace and reap a harvest of righteousness. ‭‭James‬ ‭3‬:‭17‬-‭18‬ ‭NLT‬‬

James, brother of Jesus and one of the early church leaders, writes to the churches about living a faith-filled and fruit-filled life. It is not just faith, it is obedient and visible works.

In just a few short thoughts, James captures the true essence of the word wisdom. Wisdom is evident in the behaviors of peacemakers and peace planters! James writes the attributes of wisdom, which was exemplified in his brother’s entire life. Jesus, the essence and personification of wisdom loved and lived peace.

Wisdom is first of all, pure (hagnos) holy and sacred.

▪️It is peaceful (eirénikos) whole and joined or tied together.
▪️ It is gentile (epieikés) equitable, yielding and reasonable.
▪️ It is yielding (eupeithes) compliant, pre-disposed to come to terms.
▪️ It is filled with mercy (eleos) pity and compassion and produces good fruit (karpos).
▪️ It is impartial (adiakritos) indistinguishable, without uncertainty about fairness.
▪️ And it is sincere (anupokritos) without hypocrisy, pretending, acting or faking truth.

What a list of behavioral attributes! This is not only what wisdom looks like, it is what a wise person acts like! Pure, peaceful, reasonable, compliant, merciful, compassionate, equitable and sincere behaviors. Think of what takes place in our country’s highest level of court justice. Think of what takes place in our country’s lowest level of street justice. Do we see wisdom? Do we see behaviors of peace?

James admonishes true followers of Jesus to not only think wisely, but behave wise. James inspires us to be peace planters, yielding beautiful fruits of wisdom! What am I sowing on Sundays as believers gather? How can I choose to seed peace rather than seethe hate at the insta or TikTok water cooler? How can the wisdom and peace of God be the antidote to the fast-spreading social viruses of anger, hate, disunity and violence? James is a big fan of behavior over simply belief!

Prayer

Dad,

Action is far louder than belief, behavior is far more effective for change than just my quiet thoughts on what I believe or how I feel. Your word, your wisdom, is actionable towards us. Your thoughts towards us are proven through your behavior towards us. Your love, mercy and peace have been demonstrated through Jesus! And my life can show proof of Jesus’ life and the eternal change in me through my behaviors of wisdom and peace. Thank you for rescuing me and calling me to be a peace planter!

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Who labors for bitter fruit?

Reading Time: 2 minutes

Now I will sing for the one I love a song about his vineyard: My beloved had a vineyard on a rich and fertile hill. He plowed the land, cleared its stones, and planted it with the best vines. In the middle he built a watchtower and carved a winepress in the nearby rocks. Then he waited for a harvest of sweet grapes, but the grapes that grew were bitter. ‭‭Isaiah‬ ‭5‬:‭1‬-‭2‬ ‭NLT‬‬

Isaiah poetically writes in object-lesson clarity. He writes of this song about a beautiful vineyard and all the sweat equity he devotes in making into a sweet return on investment. He finds it, builds it, works it and waits.

But instead of reaping the sweet rewards of a job well done, he finds soured results! What happened? Where did he go wrong? The land was rich and fertile. It was cleared of stones. He chose to plant pristine vines from the finest in the area. He provided security with a stone wall and a guard tower to keep it clear of opportunistic pests. What could have gone wrong?

Isaiah notes in this story that the neighbors begin to judge the farmer – there must have been something he did wrong, something he missed. He admits, go ahead and judge me, saying “What more could I have done for my vineyard that I have not already done? When I expected sweet grapes, why did my vineyard give me bitter grapes?” After all the planning, all the work, all the investment he must admit the facts – something was amiss, the soil, the weather? It does not matter – it was a total loss. So the farmer does a deconstruction of everything he built. He tears down the hedges, breaks down the protective walls, and lets it go wild! Now thorns and thistles grow in its place.

What a sad story about this beloved vineyard, as his love song turns to a dirge. Isaiah brings it home with a stinging application. The vineyard, the beautiful garden is none other than Jerusalem and Judah – God’s own people. Isaiah tells the religious and political leaders that God planted a pristine crop expecting good, sweet results, but got something different, “He expected a crop of justice, but instead he found oppression. He expected to find righteousness, but instead he heard cries of violence” (‭‭Isaiah‬ ‭5‬:‭7‬).

Bitter fruit is nasty enough on its own, but when one has worked so hard to plant sweet, healthy vines and gets bad. Well it’s even more egregious! Not to Jesus’ juke us here, but we are so valuable to God, that He gave us His son to live, die and resurrect for our broken lives, our bitter results. While we were yet sinners… (sour, nasty tasting fruit) Christ died for us.

Prayer

Dad,
Wow! Isaiah’s poetic punch is so apropos to our current state of humanity. So much has gone into making us into something that could produce the sweetness of your love, grace and mercy, but our own sin has soured the end results. Even from my perspective of the work that goes into a project to produce good and it makes something bad, is apparent and frustrating. You have done everything to give me the ability to make sweet fruit, and I recognize that I do things that turn my own field (my life) sour! Forgive me. Help me to produce good works, good fruit, even eternal fruit for you. Amen.

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Remember Meribah & Massah.

Reading Time: 3 minutes

The Lord says, “Don’t harden your hearts as Israel did at Meribah, as they did at Massah in the wilderness. For there your ancestors tested and tried my patience, even though they saw everything I did. For forty years I was angry with them, and I said, ‘They are a people whose hearts turn away from me. They refuse to do what I tell them.’ So in my anger I took an oath: ‘They will never enter my place of rest.’ ‭‭Psalms‬ ‭95‬:‭8‬-‭11‬ ‭NLT‬‬

David writes this Psalm and it is put into the book of Psalms towards the end of his life. The Psalm starts with a burst of praise, a crescendo of thanksgiving, ”Come, let us sing to the Lord! Let us shout joyfully to the Rock of our salvation. Let us come to him with thanksgiving. Let us sing psalms of praise to him.” Yet, it ends with this warning, to remember Meribah & Massah.

What happened in these places that was so egregious, that God took an oath to not allow the eldest into the promised land. Maybe there’s a hint in the phrase, “Rock of our salvation?” Meribah was the final straw of hard-hearted, contentiousness with the elders who were freed from Egypt, but their souls were still enslaved with bitterness. Gotquestions.org writes, “The incident at the waters of Meribah Kadesh is recorded in Numbers 20. Nearing the end of their forty years of wandering, the Israelites came to the Desert of Zin. There was no water, and the community turned against Moses and Aaron.”

The people held Moses & Aaron responsible for their lack of water in the desert. And, once again Moses & Aaron went to the Lord with the complaint/request. God told Moses & Aaron to gather the people at a rock in Meribah (which means strife or contention). God told Moses to speak to the rock, but apparently Moses had reached his limit of patience. The anger of his youth rallied and raised its ugly head. Moses took the staff of God and smacked the rock saying, “Listen, you rebels, must WE bring you water out of this rock?” (Numbers‬ ‭20‬:‭10‬). Uh oh. You can hear the exasperation in Moses’ words.

Water came out and the people were once again satisfied, but God took notice that Moses and Aaron (God held Aaron responsible as well) were disobedient to God’s command. “…the Lord said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.” These were the waters of Meribah, where the Israelites quarreled with the Lord and where he was proved holy among them. The other place at the rock of Horeb, is found in Exodus 17:1-7, this time God had told Moses to strike the rock. Both times, the people were grumbling, and threatening towards Moses. In Horeb, God called the place, Massah (nasah), to test or quarrel with God. Is there a proper way to wrestle with the Almighty? Jacob did so and God displaced his hip so his limp would remind Jacob of a moment in the ring with His creator.

Here, the people also struggled with God with contempt, blame and bitterness. What strikes me is that David in this Psalm writes about these specific, named places where humans contentiously strived with God and clearly lost! God was also angry at them! They wandered in the desert, going in circles for forty years. And they never made it to the promised land. But neither did Moses, nor Aaron, their leaders.

The people who start with you on a faith journey, may not end with you. And if leaders aren’t careful, we might not see the promise of God fulfilled either! Remember your own places like Meribah & Massah, where we strived with God. Remember to be patient, humble and most of all obedient if we want to see the promises of God come to pass.

Prayer

Dad,
Is grumbling and complaining just a byproduct of aging? I used to think it was funny to see an old man or old woman just muttering muffled rants as they went about their life. Now, I don’t think it’s so funny. I don’t want to be a whiner, a complainer or finish my life spewing bitterness! Help me God to fight the disease of Meribah & Massah! Help me watch my attitude and my words. Help me hold my tongue and slow my witty words that are not godly. Deliver me from the bitter-soul syndrome that seems to come with seeing too much, experiencing too much pain and suffering around me. Help me have the necessary faith to see Your promises fulfilled. Amen.

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Chief Servant Officer.

Reading Time: 3 minutes

Care for the flock that God has entrusted to you. Watch over it willingly, not grudgingly—not for what you will get out of it, but because you are eager to serve God. Don’t Lord it over the people assigned to your care, but lead them by your own good example. And when the Great Shepherd appears, you will receive a crown of never-ending glory and honor. ‭‭1 Peter‬ ‭5‬:‭2‬-‭4‬ ‭NLT‬‬

The Apostle Peter, wrapping up his first letter to the churches, turns his thoughts towards those who lead in local churches. He writes, “And now, a word to you who are elders in the churches.” Peter uses the word, presbýteros – properly, a mature man having seasoned judgment & experience. I would like to say, it could be a mature “young” man, however the word is specifically used in a more senior context. In other words, it’s not just maturity, it is also age. How old would a “senior” be in the early church? Lifespans back then are difficult to nail down, but men normally lived to about fifty. And according to Numbers 8:25, there was a hard retirement at fifty as well – “and they must retire at the age of fifty.” When you’re young fifty sounds soooo old, like it’s approaching death! Of course, nowadays, reaching fifty is considered fairly young 🥴.

Peter has weighty words of specificity he gives to the elders who are leading churches. 1. Care for the flock. Shepherd (poimainó) them 2. Watch over them willingly. Look at them (episkopeó) diligently. Not grudgingly (anagkastós) with forced or compulsion, but willingly (hekousiós), freely, voluntarily. 4. Not for your own benefit (aischrokerdós), “base gain,” or greediness, but with eagerness (prothumós) cheerfully, passionately. 5. Not as a master, lording over them (katakurieuo), but as a (tupos) a constant and repeated pattern, a model, (ginomai) becoming someone to follow.

And when the chief shepherd (archipoimén) is revealed, you will receive a crown (stéphanos), a victors crown, not a (diádēma) royal crown – unfading, never-ending glory and honor.

Pastoring, shepherding and serving people is one of the most difficult callings in the Church world today. And, it has changed significantly over the past 100 years. Gone are the “Little House on the Prairie” days, the minister, played by Dabbs Greer, portraying the real life, Robert Alden (Pastored in Walnut Grove which he founded in 1875). Gone are the days of simple sermons, leading a few hymns and praying over Sunday potlucks on the lawn. The only core responsibilities that remained the same are marrying, tarrying and burying!

Today, Pastors are expected to be a business savvy/financial genius, HR expert, legal advisor, handyman, technical wizard, golden-tongued speaker, builder, blogger, podcasting guru as well as an emergency care, bedside faith healer. Yet, the calling hasn’t changed – shepherd the flock that God has given. My primary role is what it has always been in church ministry – a servant. Now I happen to be an actual elder (well over fifty) and so I am a chief servant officer. Pray for your Pastor, your Chief Elder and Servant who watches over you.

Prayer

Dad,
The advice and list that Peter gave us as Pastors is still completely doable! It’s harder today, but still very much possible. It’s all the other “required” expertises that make this Holy Calling much more of a challenge. I just can’t know what I don’t know or be who I am not meant to be! The expectations are impossible to fulfill! And, they are not from you. Our people want more, need more and maybe even deserve more than the average pastor can give. Plus, we are now in the top five of untrusted professions of society. We are so desperate for You to pour out Your Spirit on all flesh – fulfilling Your promise that Joel made so long ago. We need our sons and daughters to prophesy, old men to dream dreams, and young men to see visions. We are waiting, anticipating You and You alone. Amen.

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With handsome heart.

Reading Time: 3 minutes

But the Lord said to Samuel, “Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart. 1 Samuel‬ ‭16‬:‭7‬ ‭NLT‬‬

Samuel, being God’s king-maker, heads out on a secret mission to find the next king of Israel – while Saul is still the sitting king! Saul’s own story of coming from obscurity to opulence and the highest position in the land is outrageously funny and sad, like a dark comedy. Saul was tall and very handsome, he LOOKED like a king in making, until he opened his mouth. Now Samuel is once again on a search, this time for a successor.

He arrives in Bethlehem under the ruse of sacrificing to God. A plan God gave Samuel as a coverup. Sneaky God! The little town of Bethlehem leaders were nervous when God’s spokesperson shows up. What’s wrong? The elders ask. Nothing, Samuel smoothly replies. Can’t a prophet come to a tiny, insignificant town, with a heifer in tow just to randomly sacrifice to the Lord? Geez…suspicious much? Of course it’s not normal, but look over here at this amazing feast.

Jesse brings his family to the sacrifice party, as instructed. As Jesse’s boys file in, Samuel immediately takes one look at the eldest son and says, “bingo,” that’s the one. Eliab was a looker! Job done, right? Nope. God says to Samuel a comment that’s been used thousands of times over the eons – “Don’t judge by his appearance or height, for I have rejected him. The Lord doesn’t see things the way you see them. People judge by outward appearance, but the Lord looks at the heart.” ‭‭1 Samuel‬ ‭16‬:‭7‬ People judge by looks, but God judges by the heart. Eliab may be pretty, but his heart is lacking.

Jesse brings up all seven of his sons – I’m sure they were all handsome men! But, none of them are who God was looking for. Samuel is puzzled. “Is this all your sons?” he asks. Jesse then remembers he’s got an eighth son. The eighth boy is so young and seemingly insignificant that it never even crosses Jesse’s mind to invite him to a “family” sacrifice party; not common today for the “baby” of the family. Jesse tells Samuel, “oh yeah, there’s one more, but he’s out in the fields watching the sheep and goats.” Samuel tells Jesse, “send for him, we’ll wait to eat until he gets here.” I am sure the entire family were beside themselves trying to figure out what Samuel is really there for and what he is really looking for. Young David was probably about 12 years old, if not younger!

David arrives from the fields and it is Samuel who comments on HIS looks! “He was dark and handsome, with beautiful eyes.” Fact is, Jesse and his wife, Nitzevet, made eight hunky, handsome dudes! And the Lord said, “This is the one; anoint him.” So as David stood there among his brothers, Samuel took the flask of olive oil he had brought and anointed David with the oil. And the Spirit of the Lord came powerfully upon David from that day on.” It would take 18 years before David actually became king of Israel. David’s handsome looks got him in a ton of trouble while serving as king, but it was eventually his handsome heart that God saw in him all along. Oddly enough David had good looking sons as well – Absalom was VERY handsome (2 Samuel 14:25) and so was Solomon! Which would you choose, handsome looks or a handsome heart?

Prayer

Dad,
I can understand how you look at the heart more than you look at our appearances, but people DO look at appearances. And, there are good looking people across all ethnicities and cultures. It cannot be that beauty is only in the eye of the beholder, as Shakespeare wrote. It can’t be that all judgement of beauty is subjective. Sure with art forms and perceptions it may be true, but with such views as faces and stature, it seems that these features have always been honored. I have personally met folks with a beautiful soul as well. And sometimes it’s as though their innate persona gave off a particular glow of beauty about them. It seemed as though I was smitten by their inner grace, mercy and humility. Beauty from what is not seen and beauty from what is seen. What a mystery! I am thankful that we are all image bearers of Yours! Amen.

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The walking drones.

Reading Time: 3 minutes

Jesus instructed his disciples to have a boat ready so the crowd would not crush him. He had healed many people that day, so all the sick people eagerly pushed forward to touch him. And whenever those possessed by evil spirits caught sight of him, the spirits would throw them to the ground in front of him shrieking, “You are the Son of God!” But Jesus sternly commanded the spirits not to reveal who he was. Mark‬ ‭3‬:‭9‬-‭12‬ ‭NLT‬‬

They walk among us. They are us, or they used to be. Horror stories and stereotypes have completely destroyed the truth or have severely masked it under mental euphemisms. A recent poll asked, “Do you believe demons are real?” Result, 45 percent of Americans believe demons and ghosts really exist. Ghosts? Seriously? Weirdly, they also found that Republicans are statistically more likely to believe in demons, ghosts and aliens than Democrats! 😳

The gospel journalist, Mark, has quite a few demon reality stories. How does one get possessed? Is it by invitation or infestation? Is it by brute force or sips and bits of lies believed over time? There is a whole section of theology (study of God) called demonology (study of demons). I was taught it was much better to study the ways of God, than the enemy. Sounds safer too, right?

The Bible is clearly filled with episodes where Jesus shows up and demons demonstratively show up as well. BTW: My fav demon story is the mad naked man in Mark 5. Mark’s whole purpose and presentation of demons or evil (unclean) spirits, as they are referred to, is to show the reader that Jesus has power and authority over all things! Power over demons is not considered a high level use of invoking Jesus name. It’s down there with healing the sick. Miraculously reproducing food, commanding wind and waves, and bringing the dead back to life – now that’s some power! In the very next section, Jesus appointed the apostles and gave them the authority to cast these dark, spiritual creature out of human beings! Also, Mark, the evangelist and author of this book wasn’t an apostle.

I am fascinated by a few facts:

One, Jesus wasn’t the least bit fearful nor intimidated by these hybrid human/demon encounters. I get the feeling that to Jesus, all the antics of shrieking, flopping about, and behaving like a wild animal came off about as scary as a toddler throwing a tantrum!

Two, Jesus deeply felt compassion, not for the demon, but for the human trapped inside! These humans, image bearers of God, imprisoned in their own skin, commandeered by some low level minion of satan.

Three, these creatures knew who Jesus really is! What a rip off! These puppet masters had the insight and ability to know the true identity of Jesus when thousands could only see him as a lowly carpenter’s son from Nazareth! I don’t think they were trying to “out” Jesus, I think they had to confess who He is – the Son of God!
And, for unknown reasons, Jesus did not cast them out at that time.

Bottom line; the ancient world and what we call “third world,” or countries filled with the poor and disenfranchised know all about demons and spirits. Us, on the other hand, live in a culture of denial. Like we are so enlightened and far too intelligent to believe that evil, darkness and chaos is at war with us! C.S. Lewis, in his book Screwtape Letters, reveals that “non belief” is much preferable in satan’s domain. We’ve got thousands of mental diagnoses (DSM-5) labels to cover up any possibility of demonic possession or oppression. I’m not a psychiatrist, but it seems that most of these disorders are rooted in our own rebellion to do whatever we want, or a deep seated need to find relief from someone else perpetrating on us! The Bible just defines it as sin or the wounds of someone sinning against us.

There may be hundreds of different methods on how a demon might take up residence in a human, but there’s only one way to kick them out – by the power of Christ!

Prayer

Dad,

I have no idea why we would think these things, these creatures don’t exist. And, I have no idea why we would be so blind, so full of ourselves to think that we could somehow “get along” with these spirits and that they might be helpful to get us what we want, what we crave or desire. In our denial of who You are, we seem to believe the strangest, darkest, most dangerous lies, believing it leads to freedom. It only leads to being the walking dead or evil drones for the enemy of our soul. Help us, Oh God! Reveal truth in our panmoralistic culture. Shine light in our dark hearts. We desperately need You!