The dilemma of suffering.

Reading Time: 3 minutes

Why do the wicked prosper, growing old and powerful? They live to see their children grow up and settle down, and they enjoy their grandchildren. Their homes are safe from every fear, and God does not punish them.” ‭‭Job‬ ‭21‬:‭7‬-‭9‬ ‭NLT‬‬

Even with all that had happened to Job – immense loss and excruciating physical anomalies, he somehow held onto his quick wit. This chapter opens with Job wanting to talk to his friends, getting a word in edgewise, because when we are not in pain ourselves, we are just full of unhelpful opinions! Job tells his “comforters,” LISTEN TO ME. It’s the least you can do, “Listen closely to what I am saying. That’s one consolation you can give me. Bear with me, and let me speak. After I have spoken, you may resume mocking me.” ‭‭Job‬ ‭21‬:‭2‬-‭3‬ 🤣🤣🤣.

Job asks the question we all want the answer to, but God will not give it!

WHY?

Sure… why suffering?

But it’s far more than that. Because we are completely and obsessively comparative to others, we want to know about the sense of inequity, the fairness of it all.

Why ME, as opposed to why YOU?

I’ll just say it, “you’ve got to be worse than me, come on admit it!”

Ok, ok, ok – clearly I know I’m not perfect, but there has got to be someone worse than me out there. God… go bless them with suffering.

Job asks a fair, reasonable question, given the limited perspective we have about EVERYTHING. Why do the wicked prosper? Job lists all the incongruities and inconsistencies about suffering. Their livestock breed like rabbits, the kids hop about without a care in the world. They skip, dance and sing with innocent abandonment. Isn’t wealth supposed to be a curse? Aren’t they supposed to be miserable in their miser ways? (I added those last two). The wicked mock God and declare their independence from Him in every way. Plus, they truly believe they made all of it happen by themselves!

Job vomits out his frustration with unfiltered angst. “One person dies in prosperity, completely comfortable and secure, the picture of good health, vigorous and fit. Another person dies in bitter poverty, never having tasted the good life. But both are buried in the same dust, both eaten by the same maggots.” Job‬ ‭21‬:‭23‬-‭26‬ ‭NLT‬‬ Job ends this chapter with a clap-back, “Thanks buds, I appreciate all your advice coming from seats of safety.” He writes, “How can your empty clichés comfort me? All your explanations are lies!” ‭‭Job‬ ‭21‬:‭34‬.

Wow! Job describes his (and our) dilemma but laying out the only thing he can figure out – you’ll find no justice in suffering! In fact, from our angle, our view, our experiences, we only see senselessness. If we think we can find the answer to the disparity of suffering in Job, we will be sorely disappointed. Suffering exists because of our own sin, which results in brokenness. But about the equal distribution of suffering? We just do not know. Only God knows. What we do know and can trust about God knowing all things: He is always right, true and just. Everything – EVERYTHING – He has done, does today and will do tomorrow is forever PERFECT. So we can try to pass the quiz God gave Job in chapters 38 & 39, which I guarantee you will fail. Or, we can have faith and trust the creator of all things, who does all things well. Simple, right?

Prayer

​Dad,
Whew. Every once in a while I get it in my head that I want to know things! Or, even funnier, that I want to control things. My thirst for knowledge of things and my curiosities feel so arrogant and foolish when I read Job. Job’s story helps me not only to be self aware in my lack of wisdom and understanding. It also helps me self correct my thoughts and opinions when going through suffering or being a good friend to someone who is going through suffering. You are so good God! I see it in the ancient text. I feel it in my spirit. Your love and mercy, your justice and goodness are more appreciated and apparent when suffering comes into my view. Thank You!

Wrong war, wrong enemy

Reading Time: 3 minutes
“Do not be afraid of them,” the Lord said to Joshua, “for I have given you victory over them. Not a single one of them will be able to stand up to you.” Joshua‬ ‭10:8‬ ‭NLT‬‬

​These war stories, although gory and brutal, are not the focus of the grand story God is telling in the Old Testament, but they are critical. Here’s a few things I noticed.

One: there really IS a war going on, not “wars” but a war of good verses evil. A war of Satan using men like pawns, promising them great riches and power. And all these up and coming men of worldly positions had to do was be ruthless, hungry and destroy everything that got in their way. They existed then, they still exist today. There still is A war, and men and women want to play the same game and cause as much death and amass as much control over humans as possible. These stories are not stories of patriarchal power by the way, they are about rebellion, of which men and women both clamor for.

Two: It is difficult to wade through these ancient stories where we have no comprehension or understanding of the culture at that time. We have no real sense of the brute force and unmerciful actions of these kings nor their kingdoms. And each one of these cities mentioned have their own intricate culture, a bloodthirsty DNA so to speak. The leaders created and maintained these deep cultures that ran through several generations of children, who’s little boys and girls would naturally turn into mean, nasty men and women. A couple of highlights to note: King Adoni-zedek made the first move and sent word out to all the other Amorite kings. Hoham of Hebron, Piram of Jarmuth, Japhia of Lachish, and Debir of Eglon. “Come and help me destroy Gibeon,” he urged them.

Three: God spoke to Joshua promising a win. Joshua asked God for an extraordinary miracle – more daylight to get the job done! “On the day the Lord gave the Israelites victory over the Amorites, Joshua prayed to the Lord in front of all the people of Israel. He said, “Let the sun stand still over Gibeon, and the moon over the valley of Aijalon.” The five kings fled their cities and met up to hide in the caves, “During the battle the five kings escaped and hid in a cave at Makkedah.” Joshua had men block the cave entrance until he had complete control over the cities. Then he returned and brought the five kings out for a public trial and punishment. “So they brought the five kings out of the cave—the kings of Jerusalem, Hebron, Jarmuth, Lachish, and Eglon. When they brought them out, Joshua told the commanders of his army, “Come and put your feet on the kings’ necks.” And they did as they were told.” Joshua promised that this is what God would allow them to do to all their enemies.

Four: Right here there is a picture, an object lesson that is repeated throughout both Old and New Testament. “THE” enemy of God and all creation, THE rebellious one, THE liar and deceiver will find his neck under the foot of one meek, humble, innocent person far into the future – when that enemy convinced humans to crucify the messiah thinking it would crush God’s plan to finally end the war and rebellion over the entire Earth. (Gen 3:15, Ps 47:3, 1 Cor. 15:25, Eph. 1:22). Then Joshua had them spiked and displayed for all to see and later buried in the cave they had hidden in.

Five: There will be a final day of justice and there will be an end to brutality. When we see our society struggle with inequalities and misappropriated power, we want to blame men, or political systems, or even an entire race. Look deeper, follow the promises and lies behind those powers – you’ll find a puppet-master of sorts, pulling the strings of hatred, chaos and mayhem. Just make sure you know the real enemy and the very real war.

PRAYER

Dad,
One of the things I can’t stand the most, speaking as an enneagram nine, is the misplaced blame of judgment on the wrong people for the wrong problem. People are people. We are weak and imperfect. We makes mistakes and listen to lies and worse, believe liars. Help us get the story straight. Help us understand the real war and the real enemy here. It’s not each other at all. I can’t wait for your justice to be finally and forever delivered.