Tag: Judging

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Community Concerns Matter

Reading Time: 3 minutes

“So you may eat any meat that is sold in the marketplace without raising questions of conscience. For “the earth is the Lord’s, and everything in it.” If someone who isn’t a believer asks you home for dinner, accept the invitation if you want to. Eat whatever is offered to you without raising questions of conscience. (But suppose someone tells you, “This meat was offered to an idol.” Don’t eat it, out of consideration for the conscience of the one who told you. It might not be a matter of conscience for you, but it is for the other person.) For why should my freedom be limited by what someone else thinks? If I can thank God for the food and enjoy it, why should I be condemned for eating it?”
‭‭1 Corinthians‬ ‭10‬:‭25‬-‭30‬ ‭NLT‬‬

The Apostle Paul, in writing to the wildly mixed cultural community of Corinth, spends quite a bit of time discussing social, ethical, moral and even spiritual concerns of others. Paul digs deep into the those who are strict adherents to the Old Testament Law as well as those who live in the freedom of Christ and the New Testament fulfillment of those laws. Jesus himself said, he did not come to abolish, but to fulfill.

This concern about the Law was a major contention among the Jewish congregations intermingled with their Gentile brothers and sisters. Corinth was certainly the perfect city to watch the gospel work in both a Jewish tradition as well as a heathen one! Paul boldly pushes the idea that freedom, because of the grace of Christ, does not mean it should be exercised when it offends the conscience of another believer. Paul uses the “meat offering,” as an example of this dilemma. We know today there are many areas that believers may be free to participate in, but not free to offend and hurt other believers in the process.

We see a number of community issues brought to light in the Corinthian letters. Paul even used an example of abusing the sacrament of Communion to highlight the importance of guarding each other in love. Yet, in vs 29, Paul asks a seemingly contradictory question. “Why should my freedom be limited by what someone else thinks?” Great question – great dilemma! Why prefer someone’s conscience, OR exercise your freedom? Isn’t it just a question of momentary sacrifice on behalf of another’s sensitivity? Is this more about Christian maturity than it is about flaunting freedoms? Yes & yes. Although we are truly free in this example, there are also many other situations where the principle applies.

Are we willing to limit out of love?
Are we willing to pause on pushing the point when it might actually harm someone else? – Paul says, “causing them to stumble.”

I have heard several arguments about rights and freedoms, but very few arguments about humbling themselves, submitting to the love of Christ on behalf of another. Which attitude, which position, honors both Christ and a brother or sister. In those moments it is not the time to lecture, trying to help a weaker soul understand the true depth of freedom they should have in Christ. It’s a time to pause and remember how it was when we were once the young believer trying to figure out our faith under real world circumstances.

Not everything has to be argued or positioned.

When Jesus was asked about punishing the woman caught in adultery, he did not take the opportunity to lecture the Pharisees about mercy, which they sorely lacked! He simply reminded everyone watching and waiting for him to choose sides, “Let any one of you who is without sin be the first to throw a stone.” He put each one of them on the spot to risk playing the role of God who is both just and merciful. But they would have to do so by admitting they were perfect.

As much as I write about this, I am absolutely convinced that God wants us to take our theology, our knowledge and understanding of who God is and what God wants to do in our life, and practice it on each other. And, until we do – until we learn how to apply God’s work in us to the place where it goes out in others, we will just continue to struggle with the legalistic traps of the Pharisees and Sadducees.

Prayer

Dad,
The hardest and the most beautiful parts of the gospel working in me is actually the gospel working through me. That’s where real change happens. That’s where real humility happens. That’s where discipleship makes the most sense. Even though I seriously value “my time,” along with my ways, I know that it also can stunt my growth in becoming like Jesus. Thank you for your grace and long suffering in getting me to look more like Christ.

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The priest and the politician.

Reading Time: 3 minutes 
“Then Jesus told this story to some who had great confidence in their own righteousness and scorned everyone else:” Luke‬ ‭18:9‬ ‭NLT‬‬

Jesus told a lot of stories. And, they are eternally effective. No matter what character you may relate to, you’ll find the commonality of humanity in these stories. It would be a mistake to overly identify with one and not the other. At some point in our walk of faith, our journey, it is likely that we play BOTH roles, depending on the stages of our spiritual maturity. Hint, the more “mature” stages can be the most unaware.

Jesus aims his word crafting skills at those with great confidence in their own righteousness. The confident compare and contrast with these regimented, performance based behaviors – what I do. The humble also compare to things they’ve done in the past and recognize them as wrong. One character mentions (to God, btw) how they are nothing like those around him. The —cheaters, sinners, adulterers, and most certainly (glancing over at) the tax collector! It is said that the sins you recognize and rail against are likely your OWN sins and desires, mirrored back in another human being. Obviously, a lavished lifestyle based on taking financial advantage of others instead of earning it is frowned upon. If the stereotype fits…

Then for the Pharisee, the bonum officium, good duties, are mentioned only to mask what’s really in his heart – “I fast twice a week, and I give you a tenth of my income.’” The other character, also, not only prays, but his entire posture lends to contrition. He stands off, away from others. He doesn’t even “lift his eyes to heaven.” And as he reflects on his own sin and standing before a perfect God, he “beat his chest in sorrow.” Then he prays “‘O God, be merciful to me, for I am a sinner.’”

What’s tough here is that one dutifully fasts and prays, the other rips people off and that seems all wrong. Is God applauding bad behavior and criticizing well known spiritual practices? No, no no – Jesus is wanting his audience to compare and contrast, not to each other, but to God – actually himself.

Can we compare to Jesus in purity of heart and behavior? Both characters pale. Can performance of spiritual disciplines stink before God? Are the smells of sins of comparison and judging others EQUAL to the smell of sins of ill-gained wealth and usury? Aren’t both sins as seeing ourselves to be entitled and deserving of advantage? In the light of motivation isn’t cheating and adultery both sins of using people for our own pleasure? Can fasting and tithing for the purpose of recognition, and personal power over others be exactly the same? Jesus is just showing us two sides of the same coin.

Jesus did not, would not do anything for this self-motivated glory we so crave! Jesus did not play the pharisee nor the politician in this story. He played the role of God and demanded his audience compare to that perfection. What about our characters, what happened to each? One of them “returned home justified before God.” The other went home, sadly unchanged, and worse off, further from God than ever. “For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Prayer

Dad,
When I compare to others, I may seem better than or worse, depending on my lens (wealth, spirituality, confidence, social standing). But when I compare myself in my thoughts and behaviors to you… well that’s just embarrassing! I must stop seeing others as less or more than me! We are ALL broken. We ALL fall short. We all fail at righteousness on our own. In this comparison game, I must remember not only who I WAS, but who I AM – a sinner saved by grace.

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Greasy gossip and sleazy theology.

Reading Time: 2 minutes 
“About this time Jesus was informed that Pilate had murdered some people from Galilee as they were offering sacrifices at the Temple. “Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered? Not at all! And you will perish, too, unless you repent of your sins and turn to God. And what about the eighteen people who died when the tower in Siloam fell on them? Were they the worst sinners in Jerusalem? No, and I tell you again that unless you repent, you will perish, too.” Luke‬ ‭13:1-5‬ ‭NLT‬‬

Jesus is told that Pilate had some Galileans murdered and mixed their blood with the blood of sacrifices to the Roman gods. Jesus’ response is pretty blunt. Word spread quickly about these rebellious Galileans who had been feuding with Pilate for years. Galileans taught that Jews should not pay tribute (taxes) to the Romans because it was a form of idolatry, giving money to Cesar.

However, the real gossip kicked in when people started talking about God’s judgment and the fact that the Galileans may have deserved death because of their wickedness. Jesus clarifies what God thinks about punishment of sinners.

Don’t confuse suffering with judgment!

Galileans are murdered, a tower falls on 18 people and you think God did that, or God “allowed it”? Read Jesus lips, “quit making stuff up and misrepresenting God!!!” Don’t you just hate it when people speak for God and they’re wrong about it?

Jesus has an edge in his tone when he talks about folks blabbing on about their theories and leading others astray when it comes to knowing God. So, maybe that’s why he says this stern rebuke: When you see these things happen (horrible suffering) maybe you should check yourself instead of falsely gossiping about God’s intent.

This is an often ignored truth – EVERYONE dies! But for those who will not turn (metanoeó: to change one’s mind or purpose – to “think different.”) there is a very real, very permanent ending for them. These stubbornly, self focused, my-truth thinkers have a very sad reality waiting. Jesus says, these “unchanged minded” will face a kind of obliteration (apollumi: to destroy, destroy utterly). God is always concerned about my heart, my attitude, my eternal destination. It does little good to try to back-seat drive someone else’s life and be all smug about it.

Prayer

Dad,
I never ever want to misrepresent you or purposely shoot off my mouth, presupposing I know how to run the world better or that I can clearly go around judging people’s final destination of judgment. I can barely figure out my own heart let alone peer, like a spiritual stalker, into someone else’s heart and call out their motives. What a sick, twisted thing to see a person or family go through a horrible tragedy and make some snide remark about how they may have deserved it! What part of that sounds godly? Yuk! Help me to stay clear of that and especially help me not misrepresent you to an unbelieving friend.

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You must love churchy people too

Reading Time: 3 minutes 
“One day an expert in religious law stood up to test Jesus by asking him this question: “Teacher, what should I do to inherit eternal life?” Jesus replied, “What does the law of Moses say? How do you read it?” The man answered, “‘You must love the Lord your God with all your heart, all your soul, all your strength, and all your mind.’ And, ‘Love your neighbor as yourself.’” “Right!” Jesus told him. “Do this and you will live!” The man wanted to justify his actions, so he asked Jesus, “And who is my neighbor?” Luke‬ ‭10:25-29‬ ‭NLT‬‬

Oh, I love this conversation that Jesus brings up! It’s so theologically deep and very much practical at the same time. Jesus takes two concepts from the Old Testament and smoothly combines them into one. He also has the guts to mess with the Shema. Jesus adds to this age-old, memorized commandment from God and forever enshrined as the most important saying that any Jewish person would ever need to know and repeat every moment possible. Jesus grabs Deuteronomy 6:5 and Leviticus 19:18 slams them together and forever re-writes everyone’s cross-stitched, meme-plaqued memory verse in every Hebrew home! Love God, Love people. Simple, right?

Love God… so personal, intimate, mostly invisible and completely vertical. Ah, but loving people, that’s so much harder. Loving people is getting outside yourself, getting over yourself. It is very visible and completely horizontal. If I question your love for God, you can say, “how do you know what’s in my heart?” You can say it’s private and quietly so religious. I could say, “prove your love to God, I want to see it” but that sounds so invasive so judgey. But when Jesus lays out the truth that inheriting ETERNAL life is also loving humans, that becomes quite controversial. If I question your love for people, you no longer get to hide behind your internal thoughts and yummy feelings of love in your heart. I can say prove it! Oh, you don’t like people? Oh, your an introvert and God knows you need your sequestered life of solitude. Hmmm. Love people? Where? Who? How is that done? It requires being around others! It requires getting outside our own world of peace and tranquillity and interact with the messy, chaotic, painful, but also joyful aspects of humanity.

Jesus says this is how to get eternal life. Actually this is how to also LIVE life here on this planet. I have a great suggestion and a wonderful place to start practicing this requirement Jesus lays out. How about going to Church! How about getting around other believers, because the gathering of believers IS THE CHURCH. How about practicing on them.? You say you love God? Then practice loving your own brothers and sisters in the family of God. Too difficult? Yeah, some of you have figured out that loving non-church folk is easier than loving church peeps. Sure non-church folk are less judgey about cultural issues, not completely so, if you’ll admit the truth. But they are super hypocritical and judgey about religious types.

It’s ironic to think that hypocrites and judgey folk are only believed to be “in” the church. We’re all human here. All sinners here.

What if I said, to inherit eternal life you’ve got to love God and love church-folk as yourself? How would that sit with your theology?

Prayer

Dad,
Wow. We really are tough on each other. I can see how important it is to not just love you, but be loving and show that love to others. When I do this, I begin to understand your love for me and I begin to look more like Jesus as I work hard to figure that out. It sounds odd to ask if you would help us to love church-folk and religious types. But would you help us please?