A Valuable Harvest,

Reading Time: 2 minutes

“Dear brothers and sisters, be patient as you wait for the Lord’s return. Consider the farmers who patiently wait for the rains in the fall and in the spring. They eagerly look for the valuable harvest to ripen. You, too, must be patient. Take courage, for the coming of the Lord is near.” ‭‭James‬ ‭5‬:‭7‬-‭8‬ ‭NLT‬‬

After James roasts the rich, he quickly shifts to Jesus’ return. Asking the church to be patient. He, along with the other New Testament writers absolutely believed Jesus would return in that first century. Why? Because the world, the culture surrounding them at that time, was in total chaos! So much was shifting, and it was all happening so fast. Every “sign of the times,” was signaling that Christ’s return was imminent. But Jesus did not return then!

James makes such an interesting comparison to why we must be patient. He uses a common agricultural illustration to help us understand why patience is necessary. Because the farmer is, thus we are, eager to see the valuable harvest to ripen. The NLT translation really had me thinking that James was referring to the salvation of human souls when it says, “valuable harvest.” But, looking at the direct Greek translation, James isn’t writing about souls that need saving, he’s writing about our own spiritual growth and maturity!

James is saying that Eschatology (studying end times) should drive our ethics – our moral behaviors, not our escape plans. Life here isn’t disposable, even though it’s brief, it should be intentional to our formation of Christ’s character. The act of waiting patiently is active, not at all passive about our growth. Christian hope has never been escapism, it’s faithfulness! And suffering doesn’t become meaningless. Suffering becomes the milieu, the soil where we grow. Jesus’ coming is God keeping His promises of justice and completion. It’s not the abandonment of this world, it’s the fulfillment!

Here’s a great thought not of my own, “James doesn’t say, ‘Hang on until you get out of here.’ He says, ‘Because Jesus is coming, let God grow something in you here; something worth harvesting.’” Our own soul’s development is the valuable harvest. We feel like the “parousia,” the coming of the Lord, should be seen as a rescue operation, but it’s really culmination of a celebration, like the bridegroom arriving for the wedding of his beloved. In James’ mind, we are the farmer and our character, our maturity, is the valuable harvest ripening.

Prayer

Dad,
You ​are serious about both the redemption of the wayward, broken soul, but you are also purposeful about our soul’s development, growth and maturity. And the waiting is not a punishment, nor a lesson in pain, it is for our own good! When we cry, “maranatha,” come quickly Lord Jesus, it should be out of an eagerness of seeing things wrap up well, like a great scene of a movie, where there is celebration – because it all comes together and makes sense. I want to be a good farmer who is patient, watching my own character grow to that perfect ripeness, so I can bring my best to you at your coming.

The less I know, the better?

Reading Time: 2 minutes

“Lord, my heart is not proud; my eyes are not haughty. I don’t concern myself with matters too great or too awesome for me to grasp. Instead, I have calmed and quieted myself, like a weaned child who no longer cries for its mother’s milk. Yes, like a weaned child is my soul within me.” ‭‭Psalms‬ ‭131‬:‭1‬-‭2‬ ‭NLT‬‬

The longer I live, the less I know. Of course faulty and forgotten memories play a part, but it’s more than that. The game to be played and won is just not as important now. It’s no longer a push or a rush to be first, to win at all costs and to be the brightest and smartest in the room. Is that just a game for youth? I certainly don’t have much to prove anymore!

Oh, but there is one thing I do know and still hold onto – I don’t need to know everything. And I am absolutely learning that I don’t have control over much at all. Circumstances? Nope. People. Nope. Economy. Ha, no way. Outcomes of elections, senate bills or supreme court decisions. Definitely not. The Church or the local church? Nope, I am not a prophet, nor the son of a prophet!

This psalm was put in the book late in David’s life. It’s titled “pilgrim’s ascent,” but it’s really his reflections, looking back over the span of a complicated, tumultuous, successful life. I just want to hug these two amazing lines out of this psalm. “I don’t concern myself…” oh, what truth. With matters too great, or too awesome for me to grasp. There it is! Years of wisdom finally spoken in moments of blissful truth.

David’s anecdote to the poison of worry and control… “I have calmed and quieted myself.” This from a guy who saw more, lived more, had more money and more power than I will ever see. This from his humble, field beginnings, to one of the most powerful men of ancient times. My simple faith and trust in God and Him alone should suffice, it must, if I am to finish well.

If you are in your angsty thirties, or your self-aware forties, listen to David’s godly advice. Practice this: Do not concern yourself with matters beyond your control or too complicated to even begin to understand! Trust God. Obey God. This will bring a calm quietness to your soul. When peace like a river attendeth your way, when sorrows like sea billows roll; whatever your lot, God hast taught you to say, “It is well, it is well with my soul.”

Prayer

Dad,
Reading one of David’s later psalms has given me hope. I don’t have to know or control everything. I simply must know you. I think about Paul’s powerful words to “know Christ and the power of His resurrection.” I should be far more content and at ease knowing that you know! You know me. You know everything. And, there is a peace that comes with the confidence that you are working all things out for good, mine and everyone else’s good, for those who know you, and have faith in you. What a mental relief to my soul! Thank you for all that you have done and all you are doing in my life today.

A Sailor’s Life?

Reading Time: 2 minutes

“So get rid of all evil behavior. Be done with all deceit, hypocrisy, jealousy, and all unkind speech. Like newborn babies, you must crave pure spiritual milk so that you will grow into a full experience of salvation. Cry out for this nourishment, now that you have had a taste of the Lord’s kindness.” ‭‭1 Peter‬ ‭2‬:‭1‬-‭3‬ ‭NLT‬‬

I wonder if Peter had a sailor’s mouth, or a fisherman’s mouth at least. I know he was Jewish, but that doesn’t mean he didn’t struggle with the workman’s culture of talking up the weekend or the night out with the guys. Peter wasn’t always a saint.

Here in his letter to the Church he lays down the admonishment of better behavior now that Christ had redeemed their lives. He generalizes getting rid of all evil behavior, but then gets more specific. The general word, “kakia” is wickedness, better understood as an intentional desire to injure. Wow! Right? Proverbs talks a lot about intentional wickedness in a couple of Hebrew words for fool, the worst of the two is Nabal: an obsession to do wrong, causing pain to anyone and everyone. Peter encourages those to cold-turkey-quit several evil habits that are inappropriate for followers of Jesus. Eliminate deceit. The word “dolos,” baiting the naive, employing decoys to snare people, especially the innocent. Kick hypocrisy. The word, “hupokrisis,” someone acting under a mask. A theater term used to describe a performance by actors playing a part. If you’ve ever been around theater people you know that are able to quickly move in and out of roles, alternating their voice and persona to fit the part. In relationships, we want to be known for who we really are, and not some projection of a fake representation of ourselves. For jealousy, Peter uses the word, “phthonos,” or envy. A jealous envy that negatively “energizes” someone with an embittered mind, conveying “displeasure at another’s good.” Whoa, that one hurts! How often do I de-celebrate another’s success or accomplishment? Unkind speech is “katalalos,” a defamer. A person that slanders, employs back-biting, and tries to de-rail a person’s life!

Getting rid of these qualities just reminds me of the power of transformation and the character of Christ who creates this change in me. Given my nature and proclivity, I would likely be deceitful, possibly even hypocritical, envious and slanderous all just to get what I want! Wouldn’t that make sense if I didn’t live by a godly code of conduct? Maybe I get ahead, make more money or just get there faster than people around me. Believe it, that is a lot folks “truth.” I like how Peter tells us that getting rid of these qualities helps us grow into what he writes is the “full experience” of salvation! The word, “auksánō,” is to grow and it is key to authentic discipleship.

Prayer

Dad.
Do I lead a life of former thoughts, attitudes and behaviors? Not always. And, certainly not purposefully! Do I strive to lead the counter-life of Jesus? Do I yield more and more to the Holy Spirit allowing him to lead and guide me into this “full experience” of salvation as Peter says? I sure hope so. I often check and catch my thoughts just before they come out as behaviors (translated: WORDS). Should I be thinking this? Should I be a dualistic life? Should I be celebrating someone’s failure? These are the small decisions of detail that form who I becoming, right? I want to keep growing and maturing becoming like Jesus!