Elegant clarity of God’s Law.

Reading Time: 3 minutes

The instructions of the Lord are perfect, reviving the soul. The decrees of the Lord are trustworthy, making wise the simple. The commandments of the Lord are right, bringing joy to the heart. The commands of the Lord are clear, giving insight for living. Reverence for the Lord is pure, lasting forever. The laws of the Lord are true; each one is fair. They are more desirable than gold, even the finest gold. They are sweeter than honey, even honey dripping from the comb. ‭‭Psalms‬ ‭19‬:‭7‬-‭10‬ ‭NLT‬‬

King David, one of the favorite patriarchs and most beloved leaders of Israel writes this extraordinary Psalm. David’s personal life was filled with drama, trauma, failures and beauty. David was a prolific songwriter and psalmist. His humble beginnings, heroic acts, desperate evasions running from Saul, rise to power, despicable behavior as the highest authority in the land and highly dysfunctional household all make for an honest story to tell in the book of Psalms.

This psalm was inserted at the end of David’s life, so there is no real way to determine when it was written. Maybe when David was young and hungry for nothing but God’s presence. Or, maybe looking back at God’s faithfulness, even though David’s life may appear to be a disaster. Either way, this psalm captures the elegant clarity and resilience of God’s Law.

These words like perfect, trustworthy, joyous, clear, pure, true and fair are abundantly descriptive of God Himself and reflected in God’s Law. These words immediately make me feel defensive of God when He is wrongly blamed for being evil, blind, slow, unjust or unmerciful! Since God is perfect, it surprises me that we, as warped, broken human beings can’t see that maybe, just maybe, all the atrocities we blame God for are actually not from Him at all. I know that causes us to scream, then “why does God allow evil to prevail?”

Let me ask another question that is much more complex, “why does God let us choose anything?” “Why does God give us free will?” For God to rid the world of evil, wouldn’t that also mean ridding the world of YOU, or ME… and our choices! We are really addicted, obsessed and fixated on our own free will. We love our choices to do what we want, when we want and do not want anyone telling us differently. Anyone ever think that evil and awful atrocities have something to do with US and not God? We are quick to say, “they shouldn’t be allowed to __.” But we think twice about someone stopping us from doing what we want. Choices! We have them and we do whatever like. Why doesn’t God just stop the really bad things from happening? Hmmm, what would those “really bad” things be? Murder? Mayhem? War? Infanticide? Genocide? Cruelty? Racism? The list goes on.

At some point we should see the problem with eliminating some choices, but allowing others. And that’s just with humanity alone. This doesn’t even account for a real, living entity called Satan, the rebellious angel that hates humans and wants to destroy every single one of us! What about that? What about Satan’s free choices? Should he be allowed to do whatever he wants?

Back to God’s law and His perfection. Looking at God’s way, His rules, my hope is that we can see that God is good and His love for us is good as well. When I can’t see the “why” behind a tragedy, a diagnosis, or an atrocity – I can still trust that God is good and absolutely knows the person, circumstances and struggles behind each situation. God is eternal, and wise – our perspective is so limited and our understanding of all things is bound by those limitations. My trust in Him is resolute, no matter what I see or feel.

Prayer

​Dad,
I am so limited on what I know, see and feel. My trust in you, however, secure. I have seen your work and will among us for much of my life and I am convinced that you are exactly what this broken king David said you are – perfect. And your law, rules and ways are perfect as well. Thank you for continued mercy and patience with me and all of us who wait for sin to be no more and justice to prevail over all things.

The human experiment.

Reading Time: 4 minutes

This truth was given to me in secret, as though whispered in my ear. It came to me in a disturbing vision at night, when people are in a deep sleep. Fear gripped me, and my bones trembled. A spirit swept past my face, and my hair stood on end. The spirit stopped, but I couldn’t see its shape. There was a form before my eyes. In the silence I heard a voice say, ‘Can a mortal be innocent before God? Can anyone be pure before the Creator?’ ‭‭Job‬ ‭4‬:‭12‬-‭17‬ ‭NLT‬‬

Job, the oldest book written in the Bible is full of mystery and presents moral, theological dilemmas that are still wrestled with, even in modern times. Job was written 400 years before the Torah, the first five books of the Law. Job predates the law, and mentions nothing about the eventual covenant with God, the laws of God nor the sacrificial system that God directs Israel to live by.

It is interesting that the first verses in Job chapter one set the stage for us to know that Job was a good guy, a righteous guy. He even offered sacrifices to God for his children, “just in case they sinned against God.” He feared God, loved God and lived a good life! Then, seemingly out nowhere there is a meeting, a checkin with the angels. What follows is a conversation with God and the fallen angel, called the adversary.

God asks Satan, “Have you noticed my servant Job? He is the finest man in all the earth.“ Satan replies, yeah, he’s only good because God has blessed him and protected him. Satan challenges God by saying, “take away his stuff and he’ll curse you.” God takes Satan up on the challenge and allows Satan to take Job’s “belongings” away from him. Belongings include his family! The scene repeats, but this time Satan challenges God by asking for permission to make Job’s physical life miserable – horrible diseases, but not allowing to take his life. Job knows nothing about the test, nor God’s faith in him to endure suffering without blaming God.

Job’s friends heard about Job’s suffering and made their way to him. At first the friends do the right thing by Job, they just sit with him and say nothing! “Then they sat on the ground with him for seven days and nights. No one said a word to Job, for they saw that his suffering was too great for words.“ But soon, they just could not take. Not understanding WHY this is happening to Job, they offer their advice.

Eliphaz, possibly the eldest in the group, appears as the representative of the wisdom of the Edomites. Trying to be helpful, he shares about a vision he had. And from this vision, he concludes that there is a good and godly reason for Job’s suffering. Job has obviously sinned! Here’s the creepy part. Eliphaz gives his advice, his wisdom from a “whispering spirit,” that gave him chills in the night asking an accusatory question! Just a well placed question created a logical conclusion for this wise man. The question, “Can a mortal be innocent before God?” I don’t know about you, but this whole “truth” given in “secret” coming in a vision in the night sounds just like SATAN! Whispers, secrets and accusations? Come on. Eliphaz isn’t getting his answers from God, nor whatever experience he has had by walking with God on this fallen planet. His advice has been supplanted in his heart by the sneaky spirit of the dark!

All three of Job’s friends want to help Job, want to console him, and comfort him, but they all go down the same thought- path. Obviously Job has sinned and must repent. Obviously God is judging him and swift justice comes to those who do wrong. In their minds there is no other reason for a human being to suffer! Job’s friends seem unaware that as humans we live on a fallen planet, Satan’s domain.

Let’s answer the spirit-whispered accusation presented to Eliphaz. Can we be innocent before God? No, we’ve sinned, we are not innocent. But does that mean that we face the immediate judgement, the wrath and justice of God by being stripped of all possessions and daily physically tortured for our sin? No, we do not. Who is the one who brought the calamity and destruction into Job’s life? Satan! The good suffer, the bad succeed. The good succeed, the bad suffer. We cannot determine judgement nor eternity based on our comparison of possessions, position or power! Satan challenged God’s wisdom by trying to prove that humans are only capable of loving God back because of blessing! The experiment, give humans free will, a choice, give them autonomy and self determination – they will not choose God, they will always choose evil. The ancient challenge was that humans would not be able to love God in a world filled with evil and the ability to chase after their own lusts and desires leading to their demise and eventual destruction.

The human experience on the dark planet would seem to be a doomed experiment. Job was not perfect. Yet, without knowing anything about the test he was participating in, he passed. He did not blame God nor curse God for his suffering! God believes in us. God risks that love, mercy, grace and forgiveness will save our lives. God’s plan of redemption from our sin through the sacrifice of His own Son proves that we can and will be capable of loving Him in spite of an adversary and accuser. That we are able to love Him in spite of our brokenness and disordered desires. Our faith, like Job’s, like Abraham’s, is counted as righteousness! We are saved by grace, not of our works. We love because we know God’s goodness. We fear God out of honor and respect, not just because He can obliterate us back to the dust from which we came.

Prayer

Dad,
We were created out of dust, and to dust our bodies will return. But you infused Your Spirit within us. It is that spirit that will choose to love you. That spirit that will live forever. Thank you for loving us first. Thank you for this amazing life in this beautiful world. It is filled with wonder and wickedness, yet I know your plans for me and they are good. I choose you because you first chose me.

No secrets in heaven.

Reading Time: 2 minutes

Restore to me the joy of your salvation, and make me willing to obey you. Then I will teach your ways to rebels, and they will return to you. Forgive me for shedding blood, O God who saves; then I will joyfully sing of your forgiveness. Unseal my lips, O Lord, that my mouth may praise you. Psalms‬ ‭51‬:‭12‬-‭15‬ ‭NLT‬‬

If our lives were portrayed in a book, a memoir containing the entirety of our life and legacy, what should be written? The early years, of course. The backstory to who you are, or were growing up. The “origin” story, they call it. Many have wonderful childhoods, solid families and lots of great memories. Those would make it into the book, right? Some have difficult family stories, filled with dark traumas and secrets not whispered.

It is believed that David wrote half of the 150 Psalms! And, in all those writings, we find a plethora of emotions – high highs and devastating lows. Psalms is the best for teaching folks to not only spend time WITH God in his Word, but also to be genuine and honest in our conversations with Him. Maybe even using some of David’s language as “training-wheels” to find our own authentic expressions of praise, frustration, anger, depression or repentance!

Psalm 51 is unique, even among David’s gut-wrenching epitaphs. It’s a whole chapter dedicated to an open confession and admission of guilt! Would we write a memoir that contained a chapter of our worst decisions, our biggest failures and our deep cries for forgiveness? David did.

David spends time translating FEELINGS into words, a talent few men have access to. Getting away with sin and regret is harder than we think. Our rebellion, our determination to protect self-will and desire is so strong, yet hiding sin has awful side effects and outcomes. Doing sin is just part of the process. But hiding it, masking it, scheming to cover our tracks, so to speak – that’s where our consciousness gets the best of us. Running, hiding, covering, lying and maintaining secrecy is the weapon of darkness, Satan himself. Keeping sin in the shadows eats at us. It consumes us, swallowing life and light around us. We can bury it, but sin’s wretched smell reeks and leaks no matter how hard we suppress it.

David knew sin is the joy sucker of life! He pleaded with God to restore his joy because JOY was missing, marred under the blackened ooze of fear and the hubris pretense of denial. He writes, FORGIVE ME! Whether we write a life legacy or just live one, we cannot escape or outrun our sin! It will come out. It will be revealed. There are no sin secrets in heaven. Get em out while we can.

Prayer

Dad,
Wow God! I don’t think David was trying to be a pseudo-psychologist or social scientist, but his godly wisdom is spot on. I am both convicted and convinced when I read this Psalm to see that MY sin is nasty and destructive. And, by holding onto it, being haunted by it, sucks joy out of my life and my walk with You. Please, forgive me of my sin. But also, forgive me for trying to manage or manipulate it away. I confess my sin to you so you can properly dispose of it, cleaning my soul and restoring what has been wasted and stolen from me. Thank you for your forgiveness and mercy. Amen.

The End of the Personified City

Reading Time: 3 minutes

“He gave a mighty shout: “Babylon is fallen—that great city is fallen! She has become a home for demons. She is a hideout for every foul spirit, a hideout for every foul vulture and every foul and dreadful animal. For all the nations have fallen because of the wine of her passionate immorality. The kings of the world have committed adultery with her. Because of her desires for extravagant luxury, the merchants of the world have grown rich.” ‭‭Revelation‬ ‭18‬:‭2‬-‭3‬ ‭NLT‬‬

Babylon, the great city of antiquity. Bible Study Tools writes, “As Nimrod began his reign, he and his followers had one overriding goal for their new territory; they wanted to ensure the security of their community by building a prestigious landmark to make a name for themselves. “Then they said, ‘Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth” (Genesis 11:4). And includes an interesting note, “The ancient historian Josephus states of Nimrod, ‘He also said he would be revenged on God if he should have a mind to drown the world again; for that he would build a tower too high for the waters to be able to reach and that he would avenge himself on God for destroying their forefathers (Antiquities of the Jews, Book 1, Chapter 4).”

It all seems so oddly paradoxical, that the Vegas of ancient days became more than just a city, Nimrod built an alternative to God’s way – thus an option to a different salvation for humanity. What other option? The option of doing things my way, saving myself. The underpinnings of that thought, that subtle lie is this: I CHOOSE sin over salvation. Translation: God, I can save myself, if you don’t mind!

Babel, then later Babylon became the personification of the great lie, along with the great liar – Satan. Satan is the governor of Babylon. The city, the way of life, the culture and self determined religion, doesn’t just survive – it thrives in pockets all over the globe. You can see it in every “ism” that is known. Not just communism, fascism, socialism and even capitalism. ISM, might as well stand for “I Save Myself!” America struggles with five dangerous “isms”: humanism, pragmatism, materialism, secularism and relativism. All of the “ism’s” are distinctive doctrines, systems, or theories, simply beliefs on how to do life.

Babylon spawned years of tower-building philosophies of how to “out-god” God! But John, the revelator, is shown the destruction of the evil city and the systems, a “home for demons.” And it won’t happen until the end. The spirit, the arrogance, the perpetual lie will continue until the final days. As believers, we have been warned throughout all history NOT to go there, visit there and absolutely not live there and believe in the city motto: “to thine own self be true.” Remember in Shakespeare’s play, Polonius, himself was a pompous, hypocritical, and empty man. Jesus, alternatively said this, “Whoever wants to save their life will lose it. But whoever loses their life for me will find it.” Mat 16:25. The antidote to sin isn’t self, it’s Jesus’ sacrifice and we will not find it in Babylon.

Prayer

Dad,
I’ve seen Babylon alive and well, living within my own soul. I do not intend to make it my permanent home. I will choose the New Jerusalem instead, the city of God. I will choose heaven as my final destination and to do so means daily dying to self and having you, and only you SAVE me. Thank you for your grace, mercy and enduring, endless, patience towards me. Amen.

The Jesus process of correction.

Reading Time: 4 minutes

“If another believer sins against you, go privately and point out the offense. If the other person listens and confesses it, you have won that person back. But if you are unsuccessful, take one or two others with you and go back again, so that everything you say may be confirmed by two or three witnesses. If the person still refuses to listen, take your case to the church. Then if he or she won’t accept the church’s decision, treat that person as a pagan or a corrupt tax collector.” ‭‭Matthew‬ ‭18‬:‭15‬-‭17‬ ‭NLT‬‬

WARNING! NSFC – not safe for church

By now we are painfully aware that we are ALL sinners! The religious, the puritan, the pagan – we’ve all sinned and fallen short of God’s glory! Jesus’ words are not a matter of a saint correcting a sinner. This is a believer, a Christ follower, reconciling to another of the same. This is a sinner to sinner situation. Jesus, being perfect, holds the authority to tell us how this should be done.

The steps are simple enough.

  1. A believer sins against you. Ah, but defining “sin” in a church culture is tricky, right? Is it a sin, sin – or a religious preference of opinion? Sins are fairly defined unless we make up non-Biblical offenses, then it becomes super awkward. Someone cheats you, defrauds you or spreads a lie about you…that’s a sin. Someone wears stylishly shredded blue jeans with holes in them to church on Sunday… that is NOT a sin. Having a “sin” conversation about one is very different to having one about the other. Let’s continue.
  2. Go privately. The whole idea is reconciliation between two believers. It’s not a public matter at this point. I find it interesting that Jesus comments AFTER this process and mentions some insight about how God feels about proper behavior and a sense of unity within the community of faith. Jesus uses two examples that we have forever taken completely out of context!
    • One, the idea of “binding” and “loosing.” Whatever we bind on earth will be bound in heaven and whatever we loose on earth will be loosed in heaven. What in the world is Jesus talking about? And why have preachers forever used this verse to represent agreement on casting out demons or claiming cash as a blessing from God? Maybe we should look into this verse a little more for ourselves. One of my favorite commentaries believes, “It has to do with admission to and rejection from the membership of the Church.” Whoa! Another suggests that it is more than an “ecclesiastical authority,” it’s a disciple’s authority to deal with sin – thus power to forgive! It is certainly not a freedom to bind or loose whatever we want!
    • Two, Jesus also lets us in on this beautiful truth, that has also been twisted and tweaked beyond its intent. The power of Jesus presence! Jesus remind us that this process of correction and reconciliation is so important that He promises that the outcome can be extraordinarily supernatural. “I also tell you this: If two of you agree here on earth concerning anything you ask, my Father in heaven will do it for you. For where two or three gather together as my followers, I am there among them” (18‬:‭19‬-‭20‬). This agreement to settle a grievance is godly, it is holy. And to prove it, Jesus says, when we do things God’s way and not our own – BOOM – Jesus himself is present! This isn’t about a church gathering folks, it’s about the difficult, nitty-gritty grind of reconciling sin!!! It is so powerful and so healthy and good that Jesus personally adjudicates the interaction Himself! So it must be about someone really sinning against us. And, it must be done privately, at first. If there is no confession, no remorse, no admission to SIN, then and only then, can we bring in others to witness and confirm the situation. There’s even a fourth step, if it’s a sin, confronted privately, then with two or three others and there is still no change in owning the sin, no change in behavior, then the church is to be informed that we love a person enough to not allow them to fellowship with us. We give no opportunity to let someone fake their Christianity among us by ignoring, mineralizing or normalizing sin! Jesus basically says, let them go live their life as they please, be it a pagan or corrupt tax collector. They have been put out of the gathering, the fellowship.

We dislike this whole concept of confrontation, confession and correction that we just throw out Jesus words here in these verses. Oh, the words are still there and they are true, but it is so difficult for us to follow, that we just pretend they don’t exist. And, if for a moment you think, “well, as a pastor, you should be the one to obey it.” Or, “as a pastor, you should make us follow the words of Jesus!” Right. That’s worked so well over the past couple thousand years.

These are the rules of faith and behavior as BELIEVERS, as followers of Jesus. We all have the responsibility to listen and obey. This is another reason we have so many problems and issues within the church. This is why we lack unity – because we lack obedience to the Lord’s commands. We have 40,000+ denominations, all fractured and fragmented because we don’t follow the rules of restoration! Instead of obeying the words of Jesus, we have dysfunctional workarounds, subverting God’s will. We triangulate (securing others for our case and cause) and gossip, spreading poison and infecting others. We stay in our churches holding onto bitterness, grudges and un-reconciled relationships. OR, we pickup our spiritual toys and move to another church to start the process all over again. It’s embarrassing! All because I won’t tell you privately, you sinned against me – you hurt me, and I love you and God enough, to tell you. We can do better, right? I know… It starts with me.

Prayer

​Dad,
What can I say? I’m horrible at this. This is so difficult to practice. I have excused my lack of faith and obedience in this area for far too long. Forgive me. Help me, not just hear your Word, but obey it! Amen.

Tripping up a child’s innocence.

Reading Time: 3 minutes

“About that time the disciples came to Jesus and asked, “Who is greatest in the Kingdom of Heaven?” Jesus called a little child to him and put the child among them. Then he said, “I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven.” Matthew‬ ‭18‬:‭1‬-‭4‬ ‭NLT‬‬

Jesus, answering the disciple’s question, puts a child in front of them and that child becomes an object lesson for his answer. The disciples ask about greatness. Presupposing that Jesus’ kingdom is similar to the great kingdom of King David or even Solomon, it makes sense that the guys would want to know about the royal positions available to be filled. The royal court works on a hierarchy of authority, power and influence. Thinking that Jesus is forming his cabinet as he plans to take over Rome to rule as the promised successor, the messiah that ushers in God’s plan to restore Israel to greatness, they excitedly wait for the answer. Maybe Jesus wouldn’t just talk about positions, he might throw in some hints about the men he’s thinking about appointing to those high places. They must have been so eager to hear his answer.

When Jesus pulled in a child, probably a young boy, and stood him in their midst, they must have been confused. “Who’s this, they might have thought to themselves?” Some random child, we’ve never seen, is going to become the next chancellor (chaplain), chamberlain and or marshal? But Jesus doesn’t intend to install this young child to a future position. In fact, the child already has a highly regarded and treasured position in the Kingdom of God – he’s an innocent kid! He’s not sinless, but he certainly has sinned less than the adult disciples!

In vs 10, Jesus even says that the children have a special protection, ever-watchful eyes of angels that have God’s full attention saying, “their angels are always in the presence of my heavenly Father.” I’m not sure the focus is so much about, being just “like a child,” as it is a harsh warning to watch out for, watch over how one should treat the innocent, the fragile faith of those who are more pure and unprotected. Of course, as adults, we gravitate towards the childlike faith ideals, but Jesus is discussing something far more serious.

Jesus starts by telling his guys to turn from their own sin. Why? Because, it’s well known, but paid little regard – adults, in their pursuit of their own sin cause irreparable damage on the most innocent among us. Haven’t you noticed? How could we not see it? Adults can be full on predators and perpetrators in their own selfish pursuits of getting what they want! The “freedoms” we propose always spiral down to destroy the innocence of the children we are supposed to protect! It’s not just straight out child abuse, abandonment or neglect either. It’s adults making decisions that make a child’s life and home unsafe or filled with chaos and trauma. Adults want their drugs, their drinks, their pleasures, their partners, their addictions and what does the child get? Pain. Confusion. Instability. Adults want and get their “choices,” that children are forced to live with and try to figure out what’s right and wrong on their own.

Of course there are good parents and good adults, but no one is perfect. Jesus made a startling statement when he said, “What sorrow awaits the world, because it tempts people to sin. Temptations are inevitable, but what sorrow awaits the person who does the tempting.” He said this right after the famous mafia threat to any who would purposely harm a child – harm a kid and be fitted for a cement necklace to be drown in Lake Tahoe (or Galilee). Even Jesus conversation about losing an eye or hand that sins is directly connected to the evils of playing life so loose that you lead a child down a dark path of death with you.

We want to be great in God’s kingdom? We need to be more conscious, more consistent and careful of who we are and what we do when little eyes are watching and little ears are listening! And, for the love of God – quit pitching our “adult” freedoms to sin as possible life-choices for our little ones! God is watching. Being like a child is being extra careful around those who are childlike, those who are simple and innocent in their faith.

Prayer

Dad,
I saw far too much as a child. Far too much chaos, pain, addiction and broken promises. I heard too much angry, foul language. I did not feel safe or protected. And in observing hundreds of children of foster care, those who were tortured, starved and abandoned, I witnessed the effects of what you hate, what you have warned us about. Our sin has its own consequences. But even worse, it can destroy the little lives around us. Help us God. Rescue the Fatherless and uphold the weak with your strength. Protect our children from our adult sins! Amen.

Satisfying the cravings.

Reading Time: 3 minutes

“O God, you are my God; I earnestly search for you. My soul thirsts for you; my whole body longs for you in this parched and weary land where there is no water. I have seen you in your sanctuary and gazed upon your power and glory. Your unfailing love is better than life itself; how I praise you! I will praise you as long as I live, lifting up my hands to you in prayer. You satisfy me more than the richest feast. I will praise you with songs of joy.” ‭‭Psalms‬ ‭63‬:‭1‬-‭5‬ ‭NLT‬‬

David writes this psalm while running and hiding from the Mad King Saul, in the wilderness of Engedi. The scene in Samuel 24 is right out of Junior High textbook on funny things that happen in life. David and his men are using the caves as a hiding place, and they are deep into the protection of the mountain when Saul just happens to have his troops right outside. But then it turns into a dark comedy because Saul has to relieve himself and it’s not #1, it’s 💩 time. Where better to do your business than in a nice dark and quiet cave, right? And it’s perceived as SAFE.

Unbeknownst to Saul, his son-in-law/successor to the throne is already inside, probably whispering and giggling with the irony of the situation. David has the complete advantage to kill Saul, but refuses to do so. Instead he sneaks up and cuts off a piece of the king’s robe. I don’t know if the cave scene influenced this psalm, but it had to have boosted David’s faith in the middle of a dark season for him.

Instead of David writing about his hopes and dreams for a future as king and all the advantages that come with ruling a nation, he writes about a different longing. He writes about craving God’s presence. And he beautifully writes, “you satisfy me – MORE…” More than a feast. More than finding water in the desert. More than life itself! Can God satisfy the deepest desires of our human heart? We crave a lot of things! Our heart directs us to want things that are not good. Our heart is willing to accept fake knockoffs of experiences and substances to temporarily satisfy or to fill the holes of loneliness, love and loss. And, in those cheap exchanges, which never last, we find only guilt and shame. Shame because we know we reached for a substitute instead of searching for what’s real.

David in his deepest moments of trouble and an overwhelming sense of his lack of control reached for God! His soul reached out and found that God fills the holes, the gaps, the angst with His own presence. It is interesting that David discovered this overwhelming joy in the midst of uncertainty. Contrast that to his future decision when he had need of nothing – but sadly reached for something else, someone else. He saw Bathsheba and he took her. Strong in weakness and weak in strength, what a conundrum. God can satisfy our search in desperation, but can He can also satisfy when our search, our craving, is out of our sin?

Prayer

​Dad,
Searching for you when everything is dark and uncertain is one thing. And I know you are there to satisfy those fears, those agonizing moments of the unknown future. Those desperate times when our brains fill in the blanks with the worst possible outcomes. I know you satisfy, you calm, you center when I am filled with overwhelming emotions and fighting against the waves of a storm that continue to crash upon the shore of my soul.

However, just as critical, are the moments where my heart and mind drift and start seeking elsewhere, looking for something to fill my sin-cravings. Can I depend on you to fill and satisfy me then? I need you just as much when I turn from my disordered desires, and look to you for my deliverance, my rescue. In those moments I want to thirst for you and find joy in you. Thank you for your presence in both moments when I am lacking or distracted by lacking nothing.

Jealous of us?

Reading Time: 3 minutes

“I am saying all this especially for you Gentiles. God has appointed me as the apostle to the Gentiles. I stress this, for I want somehow to make the people of Israel jealous of what you Gentiles have, so I might save some of them.” ‭‭Romans‬ ‭11‬:‭13‬-‭14‬ ‭NLT‬‬

The Apostle Paul, along with Barnabas, are specifically called to the Gentiles, the non-Jewish people. And in that calling, God had given Paul divine insight into both the history of Israel as well as the spiritual journey they have with God. Paul gives the big WHY behind the what! Why would the Jews be jealous?

He’s writing to the churches in Rome, which had both Jews and Gentiles in them. He’s encouraging the new Gentile converts as well as the new Jewish believers who made their decision that Christ was indeed the Messiah. But in this letter, we find a lot of answers to hard questions about the will of God, the law of God and the patience of God.

Earlier, Paul shocks his readers by writing about the Jews, “They were disobedient, so God made salvation available to the Gentiles. But he wanted his own people to become jealous and claim it for themselves.” Now why would any law abiding Jewish person be jealous of a Gentile receiving salvation? Because they not only believed that their special relationship with God gave them privileges (they could do anything they pleased and God would still save them). But, they also believed that it was the law that guaranteed their right standing even if they didn’t keep it.

How’s that possible? They believed the sacrifices they made or the priests made on their behalf covered them and protected them. God had told them, it was not true. God had told them that it was their obedience and their faith that held them in right standing with himself. The jealousy of the Gentiles would come from Israel seeing God’s acceptance and blessing on them specifically because of their faith not in their attempts at keeping the whole law. Paul’s admonishment is for both the Jews and the Gentiles (us).

Paul writes that God is not finished with His special relationship with the Jews. At some point, they will turn and return to God on His terms, not through their stubborn, religious practices. However Paul’s words are also for us Gentiles. We should not be arrogant in this gift of grace! He writes, “So don’t think highly of yourself, but fear what could happen. For if God did not spare the original branches, he won’t spare you either. Notice how God is both kind and severe. He is severe toward those who disobeyed, but kind to you if you continue to trust in his kindness. But if you stop trusting, you also will be cut off.” Vs‬ ‭20‬-‭22‬. Even though our faith is not based nor secured “in the law,” it does not mean that we can take advantage of God’s grace by doing whatever we please and thinking that God just excuses our behavior nor is passive about our sin. Our faith, our relationship is still grounded in obedience and faith. Yes, we sin. But also, yes, we confess that sin. What may seem like ancient commentary to Jewish folks or really old warnings to these new Gentiles coming to faith, is still very true and very important for our faith today!

Prayer

Dad,
I understand that my sin is still serious business, still deathly destructive to me and everyone around me. Your grace and forgiveness are not a “pass” to sin more, but to live in freedom to do what is right. I confess my sin, knowing that you are faithful and just to forgive my sin and clean me up from unrighteousness. For that, I am thankful.

Good Guilt

Reading Time: 3 minutes

“Fools make fun of guilt, but the godly acknowledge it and seek reconciliation.” Proverbs‬ ‭14‬:‭9‬ ‭NLT‬‬

This is a tricky one to translate no matter what version of the Bible you use. The Hebrew words and phrases are deeply embedded in cultural and have nuanced ways of using words in context. Not to get too deep in Hebrew here, because I am a complete novice at this. However, many of the tools to study the Bible are super useful.

There are a few fascinating words used in this text. One is the word, translated in NLT as guilt is the word, asham: offense, guilt. Strong’s concordance straight out translates this as the word “sin,” because it is often used in that way.

Keeping that in mind, the other word is translated as fools but the actual Hebrew word is evil: אֱוִיל. Hold on. That’s not our word evil, it’s a Hebrew word meaning a fool. There are four different words for the word fool in Proverbs and this one is used 19 times. It means to be perverse; (fig.) silly. This person (perverse fool) mocks or scorns guilt, offense or sin, believing it to be useless.

Do you know anyone who has convinced themselves they should not feel guilty for anything because they declare any sense of wrong to be a false moral construct. They believe guilt or sin is a made up, social restraint! This ancient text, the Bible, God’s wisdom, disagrees and WARNS the fool about it. But the upright do not mock guilt they see it as the Hebrew word “ratson,” or “favorable and accept it.” I love the fact that the New Living Translation translates “ratson” into the phrase, “seek reconciliation,” as this idea of favorable acceptance.

We are in a cultural crisis of passive/aggressive behavioral patterns in our relationships and work hard to completely AVOID any perceived confrontation or conflict. This is whether we caused it or were the recipient of it! We are all avoiding reconciliation! We’ve allowed many of our relationships, deep or shallow to become soured and embittered, littered with blame and ghosting.

We are, in fact, playing the Biblical fool by ignoring wisdom’s life giving advice. Wisdom tells me to embrace the offense or guilt, favorably accepting it because, for one, it’s shredding our ability to form and keep healthy relationships. Have I offended or hurt someone? I should own it and say I’M SORRY, and ask for forgiveness. Has someone offended or hurt me? I should see it as an opportunity to value the friendship enough to tell them it hurt! That is still a form of favorably accepting their offense and seeking reconciliation. The aim is to repair, not ignore, to love, not run away.

Love demands that we promptly and maturely handle each other as Christ handles us! God’s wisdom works every time. I need to quit playing the fool, whether it’s my hurtful words towards someone or my bruised ego because of what others said. I want to be godly, to reconcile and restore those relationships I value so much.

Prayer

Dad,
Your Word is truly a lamp for my feet and a light on the path to wisdom and life itself. I am so thankful that you cut through the nonsense of my thinking to confront the brutal facts, the radical candor of how life works. You have designed this life to be experienced in all beauty and wonder and yet I still attempt to manipulate the rules to suit myself. I am humbled by Proverbs and hope to fulfill its intent to make me wise and not play the fool.

What can people do to me?

Reading Time: 3 minutes

“In my distress I prayed to the Lord, and the Lord answered me and set me free. The Lord is for me, so I will have no fear. What can mere people do to me? Yes, the Lord is for me; he will help me. I will look in triumph at those who hate me. It is better to take refuge in the Lord than to trust in people. It is better to take refuge in the Lord than to trust in princes.” ‭‭Psalms‬ ‭118‬:‭5‬-‭9‬ ‭NLT‬‬

Psalm 118 opens with David’s bold declaration of trust – “Give thanks to the Lord, for he is good! His faithful love endures forever.” He had decided to center on who God is and what God wanted to accomplish, not the whirlwind of threats, intentions and plans of his enemies.

After the prophet Nathan had blown up David’s life, confronting him for his triple atrocities – rape, murder and coverup. God then deconstructed his faith, judging him and stripping him of the promises God had made to him when he was a younger man. These Psalms are the rebuilding and reconstruction of a whole new life. Yet, even with this fresh start there were consequences that followed David until the end of his life.

Along with this declaration, came the familiar sense of how powerful God’s will is and how weak are the constant veiled threats of people. Why do we listen to people compared to listening to God? It’s a common, flawed theme, in our lives! David writes out his process that is worth emulating. “In my distress I prayed to the Lord.” Again, how many times do I need to be reminded to go to God FIRST? We hear it, we are quick to encourage others to do it. But why do we wallow and wander in our hearts and ruminate in our minds when it looks like bad things may be heading our way?

David’s answer came quickly, “the Lord answered and set me free.” Wait? Did the threats stop? Did his enemies stop mocking? Did his own family situation just suddenly resolve? No, no and no. Circumstances did not change. David’s perspective, conviction and confidence changed! “The Lord is with me, so I will have no fear.” Then David scripts one of the most powerful narratives in the Bible, “what can man do to me?” NIV translates it, “what can mere mortals do to me?” The Hebrew text says, “What can adam (mankind) do?” Yahweh (Yhvh) is on my side! It is better to take refuge in and trust in Yahweh than people or princes.

David in his very natural, normal process of being confronted by his own sin and failures as a man, a husband and a global leader, decided to receive both consequences AND forgiveness. He begins the slow progress of reconstructing his faith and his life. This is extremely hard to do, right? If you don’t think so then maybe you have not blown your life up and watched the shattered pieces of friends and families have to rebuild their trust in you. David didn’t stay down, he didn’t continue to roll around in the gutter of his past. When God offered a hand to pull him out of the pit of despair, discouragement and depression, David took that hand and let God lift him. No, God didn’t not let him off easy for his sins. David paid dearly through massive loss of his sons and family integrity. Yet, God gave him a chance, a do-over. Psalm 118 is a great model of active repentance and rebuilding a life with God.

Prayer

Dad,
Whew. What a rough read. To go from a happy, singing shepherd boy to giant killer to a global leader. Then, with all that power, wealth and opportunity, to see David cave to his long-battled, selfish lust and desires is so gut-wrenching. He knew better, he should have behaved better, but he didn’t and I’m not beyond making those stupid, selfish mistakes myself. Yet, in your mercy and massive long-suffering, you gave him another chance to get it right. Even then, David had to go through the consequences and climb out of his own darkness and depression to let you forgive and help rebuild his life. Thank your for your mercy and patience over me. I never want to take it for granted.