Tag: Revenge

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God puts out a hit on Ahab.

Reading Time: 3 minutes

“When he arrived there, he found Jehu sitting around with the other army officers. “I have a message for you, Commander,” he said. “For which one of us?” Jehu asked. “For you, Commander,” he replied. So Jehu left the others and went into the house. Then the young prophet poured the oil over Jehu’s head and said, “This is what the Lord, the God of Israel, says: I anoint you king over the Lord’s people, Israel. You are to destroy the family of Ahab, your master. In this way, I will avenge the murder of my prophets and all the Lord’s servants who were killed by Jezebel. The entire family of Ahab must be wiped out. I will destroy every one of his male descendants, slave and free alike, anywhere in Israel.”2 Kings‬ ‭9‬:‭5‬-‭8‬ ‭NLT‬‬

God spoke to Elisha and gave him instructions to send out his student prophet to a difficult assignment- the assassination of Ahab, the wicked king of Israel. But before doing that, the young prophet must anoint and install a new king.

Elisha was VERY specific. He told him to take the olive oil, go to Ramoth-gliead, find Jehu, get him alone in a room and pour the oil over his head. Then, to tell him the Lord has anointed him to be the king of Israel. Last step – run for your life! The prophet did as Elisha instructed, but either added the following or we are not privy to what Elisha told him to say.

Either way, the rest of the message was an order for Jehu to elliminate Ahab’s entire family lineage. God said He would avenge the murders of his prophets and servants killed by Jezebel’s orders. And, in a very NSFW moment, the prophet tells Jehu what to do with Jezebel’s dead body! He says, “Dogs will eat Ahab’s wife Jezebel at the plot of land in Jezreel, and no one will bury her.” Then the young prophet opened the door and ran just like Elisha told him to do. If you want to read about Jezebel’s gruesome end, you’ll find it in ‭‭2 Kings‬ ‭9‬:‭32‬-‭37‬.

God says he owns and operates vengeance because He is the only one who can handle it properly. God is always true, just and right – Vengeance is Mine, I will repay, He says in Deuteronomy 32:35. Not only does God properly handle vengeance and retribution, He knows it is toxic poison for us to handle even the smallest amount of it. Humans feel that holding onto revenge makes us powerful- it does not. It makes us weak! Holding onto anger, grudges and thoughts of revenge not only tears holes in our soul but it also hardens our heart. It gives the deceiver, the liar and thief, a foothold to enter into our mind causing havoc and irreparable damage.

The only way to escape the devastating fires of rage and fury is to give our grievances to God and let forgiveness flow freely. Forgiveness does not mean the perpetrator goes free, it means that we are set free of the self afflicted prison that revenge will bring. Let God be our champion of justice and not our own seething and planning our enemy’s demise!

Prayer

​Dad,
One of the greatest and hardest lessons as a young believer was the time you told me to forgive my third father – my stepfather, Ben. He was viscously evil, with a super hard heart and burned out conscience. I knew he had a hard life himself, but he turned bitter and took it out on those closest to him. When you told me to forgive him, I had no understanding of why I or anyone should forgive him. But I was learning obedience and did what you asked. I told him to his face, “I forgive you for what you have done to my mother and sister!” His response was to laugh at me in most wicked voice. But as I walked away, I knew I was FREE of him! Free of his damaging words and free of the fear he brought into our family. I learned that forgiveness is powerful to the victim and shocking to the offender. Thank you for teaching me while I was so young. Learning forgiveness instead of revenge has kept my enemy list down to zero!

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Just taking what you want.

Reading Time: 3 minutes

“One day Dinah, the daughter of Jacob and Leah, went to visit some of the young women who lived in the area. But when the local prince, Shechem son of Hamor the Hivite, saw Dinah, he seized her and raped her. But then he fell in love with her, and he tried to win her affection with tender words. He said to his father, Hamor, “Get me this young girl. I want to marry her.” Genesis‬ ‭34‬:‭1‬-‭4‬ ‭NLT‬‬

This story out of Genesis captures more than just the brutality of ancient times on the plains of ancient Egypt. The story captures the heart and nature of humankind – see, want, take. You may say, this is purely “mankind,” but there are numerous stories where women of that day are just as conniving, just as brutal, especially when it comes to revenge or righting a wrong.

This Hivite prince simply sees a young foreign girl and decides to take her. No impulse control, no moral boundaries, just an entitlement of his character and position. It is very interesting that Genesis adds this commentary, “but then he fell in love with her.” Ah, after forcing himself on her, violating her physical body, he THEN tries to sweet-talk her into marriage? This didn’t go over well then and wouldn’t go over well, even today. As you read the entire chapter, you discover that Dinah’s brothers were not going to forgive and forget. They never intended on allowing a covenant between them and the Hivites to take place. There was no way a peace pact based on a rape was going to stick.

They contrived a wickedly brilliant plan. Get the males in the tribe to submit to physical circumcision, thus pretending to allow a intermarriage to take place between their men and Israel’s women. Question: Would tricking their enemies into circumcision, causing physical pain among ALL the males, be sufficient for justice? Apparently not for Simeon and Levi. They wanted full and swift justice in the form of total annihilation of that tribe’s bloodline.

Maybe an inappropriate euphemistic application was enacted here by Jacob’s sons, “those who live by the sword, shall die by the sword.” Thus, the same physical part of Shechem’s body would not only be cut away, but his member, having been used in a violent act, would bring the total destruction of his legacy.

Was Shechem’s behavior deplorable? Yes. Was the double, bloody act of revenge, by the brother’s, toward the entire tribe justified? No! Although it was effective in communicating a powerful fear-based message to Israel’s enemies, it still begs the question – was it right? Was it overreacting, overreaching in its application of justice? Jacob himself seems to think so!

Jacob chastised his sons and told them they brought a curse upon their entire family! “Afterward Jacob said to Simeon and Levi, “You have ruined me! You’ve made me stink among all the people of this land—among all the Canaanites and Perizzites. We are so few that they will join forces and crush us. I will be ruined, and my entire household will be wiped out!” The brothers argued back, which tells us they did not agree with Jacob, “would you rather the locals see our sister as a prostitute?

That brutal act towards their once, accommodating neighbors, put out the word that Israel could not be trusted in sharing the land as well as trading goods and services. Even though Abraham had purchased property in Shechem, Jacob made the decision to pull up roots and move the entire Israelite tribe to Bethel, a city 20 miles away. These cycles of brutality and revenge would play out many times over. And, these very human cycles still persist today.

This is still the results of our sin, our selfishness our self-determination to do what we want, when we want to do it. It makes me think about all the times that God is blamed for human brutality OR blamed for not preventing such atrocities. These are our issues that God came to redeem and restore to righteousness. And to make that restoration complete and legitimate, God sent his son, Jesus, to endure the total brutality of death on a criminal’s cross. The irony is not just Jesus’ innocence, but his complete sinlessness that makes this grace so shockingly beautiful.

Prayer

Dad,
As I read these ancient accounts of humanity, I see their dark shadows of sin permeating all facets of life. There is violence and revenge, but there is also stories of beauty, grace and forgiveness. This story is a compounded tragedy where power perpetrates on innocence, but then anger and revengeful rage, takes hundreds of innocent lives as well as enslaves the abandoned women and children. We ache, we agonize in anticipation of your final judgment and justice. And, in the midst of all that, I find that I am not innocent nor deserving of grace, yet it was extended towards me. Justice was purchased and applied on my behalf.

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Delayed judgment gratification.

Reading Time: 2 minutes

“Please, God, rescue me! Come quickly, Lord, and help me. May those who try to kill me be humiliated and put to shame. May those who take delight in my trouble be turned back in disgrace. Let them be horrified by their shame, for they said, “Aha! We’ve got him now!” ‭‭Psalms‬ ‭70‬:‭1‬-‭3‬ ‭NLT‬‬

David wrote this Psalm while running from his own son, Absalom, who wanted to take the throne by force. Yet, in David’s fear and desperation, he writes a prophetic/messianic Psalm projecting the future moments leading up to Jesus, on trial for blasphemy, and eventual judgment of death on a cross like a common criminal.

The prayer of Jesus, in the garden, asking that this “cup” may pass. Maybe not the cup of suffering alone, but the cup of wrath, the moment God, the Father, would turn away, not able to look at His only son. The one and only time, EVER, the intimate presence of the Father, His full and complete love, would not be felt on the cross. Yes, this Psalm was most likely on the lips of Jesus in the garden and in his thoughts while hanging on the cross. “Please God, rescue me!” The rest of David’s Psalm though, would not be uttered by Jesus on the cross. All the judgment, shame and disgrace that you and I deserve would be stored up and poured upon Jesus that one very dark afternoon around 3:00 pm. The cursing of shame and disgrace would not be wished upon the crowd that jeered. All the hatred of humanity being shouted at Jesus, masking their own culpability of lies and murder, would be quietly confronted by a different prayer, a whole different ending to David’s desire for justice and revenge.

Jesus’ prayer was, “Father forgive them,” they just don’t know any better. Jesus’ rewriting Psalm 70 asked that all the retribution of judgment be redirected on him and He asked that they (all of humanity) be forgiven. Are you mad at God? He’s forgiven you. Do you hate God for something that happened to you, something you blame Him for? He’s forgiven you. Why? Because the perfection and blamelessness of Jesus, took your gripes and grief and paid the price for you to even hold those feelings of ill-will towards God and others. This Easter, drop your charges against God! He’s not who you think He is. He loves and forgives you.

Prayer

Dad,
Even with all the crummy things that happened in my life as a child and through youth, I never held you responsible for it. I didn’t carry a grudge, thinking you had cursed my family and that I was just stuck with it. I knew my moms and dads were broken. I knew the way they chose to live out their lives was not healthy nor helpful to me. But I also knew that without some kind of massive miracle and change in my own ways, I would end up just like them! You were that miracle. You reaching out to me and offering life would be my one chance to get out of generational cycles of pain, addictions and dysfunction. Yet still, I knew that I needed forgiveness for my own decisions that could never be blamed on my origin story. Thank you for permanently not just delaying judgment that I deserved, but removing it completely through Jesus death on the cross.