Tag: suffering

Posted on

The human experiment.

Reading Time: 4 minutes

This truth was given to me in secret, as though whispered in my ear. It came to me in a disturbing vision at night, when people are in a deep sleep. Fear gripped me, and my bones trembled. A spirit swept past my face, and my hair stood on end. The spirit stopped, but I couldn’t see its shape. There was a form before my eyes. In the silence I heard a voice say, ‘Can a mortal be innocent before God? Can anyone be pure before the Creator?’ ‭‭Job‬ ‭4‬:‭12‬-‭17‬ ‭NLT‬‬

Job, the oldest book written in the Bible is full of mystery and presents moral, theological dilemmas that are still wrestled with, even in modern times. Job was written 400 years before the Torah, the first five books of the Law. Job predates the law, and mentions nothing about the eventual covenant with God, the laws of God nor the sacrificial system that God directs Israel to live by.

It is interesting that the first verses in Job chapter one set the stage for us to know that Job was a good guy, a righteous guy. He even offered sacrifices to God for his children, “just in case they sinned against God.” He feared God, loved God and lived a good life! Then, seemingly out nowhere there is a meeting, a checkin with the angels. What follows is a conversation with God and the fallen angel, called the adversary.

God asks Satan, “Have you noticed my servant Job? He is the finest man in all the earth.“ Satan replies, yeah, he’s only good because God has blessed him and protected him. Satan challenges God by saying, “take away his stuff and he’ll curse you.” God takes Satan up on the challenge and allows Satan to take Job’s “belongings” away from him. Belongings include his family! The scene repeats, but this time Satan challenges God by asking for permission to make Job’s physical life miserable – horrible diseases, but not allowing to take his life. Job knows nothing about the test, nor God’s faith in him to endure suffering without blaming God.

Job’s friends heard about Job’s suffering and made their way to him. At first the friends do the right thing by Job, they just sit with him and say nothing! “Then they sat on the ground with him for seven days and nights. No one said a word to Job, for they saw that his suffering was too great for words.“ But soon, they just could not take. Not understanding WHY this is happening to Job, they offer their advice.

Eliphaz, possibly the eldest in the group, appears as the representative of the wisdom of the Edomites. Trying to be helpful, he shares about a vision he had. And from this vision, he concludes that there is a good and godly reason for Job’s suffering. Job has obviously sinned! Here’s the creepy part. Eliphaz gives his advice, his wisdom from a “whispering spirit,” that gave him chills in the night asking an accusatory question! Just a well placed question created a logical conclusion for this wise man. The question, “Can a mortal be innocent before God?” I don’t know about you, but this whole “truth” given in “secret” coming in a vision in the night sounds just like SATAN! Whispers, secrets and accusations? Come on. Eliphaz isn’t getting his answers from God, nor whatever experience he has had by walking with God on this fallen planet. His advice has been supplanted in his heart by the sneaky spirit of the dark!

All three of Job’s friends want to help Job, want to console him, and comfort him, but they all go down the same thought- path. Obviously Job has sinned and must repent. Obviously God is judging him and swift justice comes to those who do wrong. In their minds there is no other reason for a human being to suffer! Job’s friends seem unaware that as humans we live on a fallen planet, Satan’s domain.

Let’s answer the spirit-whispered accusation presented to Eliphaz. Can we be innocent before God? No, we’ve sinned, we are not innocent. But does that mean that we face the immediate judgement, the wrath and justice of God by being stripped of all possessions and daily physically tortured for our sin? No, we do not. Who is the one who brought the calamity and destruction into Job’s life? Satan! The good suffer, the bad succeed. The good succeed, the bad suffer. We cannot determine judgement nor eternity based on our comparison of possessions, position or power! Satan challenged God’s wisdom by trying to prove that humans are only capable of loving God back because of blessing! The experiment, give humans free will, a choice, give them autonomy and self determination – they will not choose God, they will always choose evil. The ancient challenge was that humans would not be able to love God in a world filled with evil and the ability to chase after their own lusts and desires leading to their demise and eventual destruction.

The human experience on the dark planet would seem to be a doomed experiment. Job was not perfect. Yet, without knowing anything about the test he was participating in, he passed. He did not blame God nor curse God for his suffering! God believes in us. God risks that love, mercy, grace and forgiveness will save our lives. God’s plan of redemption from our sin through the sacrifice of His own Son proves that we can and will be capable of loving Him in spite of an adversary and accuser. That we are able to love Him in spite of our brokenness and disordered desires. Our faith, like Job’s, like Abraham’s, is counted as righteousness! We are saved by grace, not of our works. We love because we know God’s goodness. We fear God out of honor and respect, not just because He can obliterate us back to the dust from which we came.

Prayer

Dad,
We were created out of dust, and to dust our bodies will return. But you infused Your Spirit within us. It is that spirit that will choose to love you. That spirit that will live forever. Thank you for loving us first. Thank you for this amazing life in this beautiful world. It is filled with wonder and wickedness, yet I know your plans for me and they are good. I choose you because you first chose me.

Posted on

Why does God seem silent?

Reading Time: 3 minutes

“Help us, O God of our salvation! Help us for the glory of your name. Save us and forgive our sins for the honor of your name. Why should pagan nations be allowed to scoff, asking, “Where is their God?” Show us your vengeance against the nations, for they have spilled the blood of your servants. Listen to the moaning of the prisoners. Demonstrate your great power by saving those condemned to die.” ‭‭Psalms‬ ‭79‬:‭9‬-‭11‬ ‭NLT‬‬

This Psalm was written as a record of repentance, as Jerusalem was being destroyed – here’s what was happening: “Meanwhile, the Babylonians burned Jerusalem, including the royal palace and the houses of the people, and they tore down the walls of the city. Then Nebuzaradan, the captain of the guard, took as exiles to Babylon the rest of the people who remained in the city, those who had defected to him, and everyone else who remained. But Nebuzaradan allowed some of the poorest people to stay behind in the land of Judah, and he assigned them to care for the vineyards and fields.” Jeremiah‬ ‭39‬:‭8‬-‭10‬ ‭NLT‬‬.

In a strange turn of events Nebuchadnezzar told Nebuzaradan, the captain of the guard, to find Jeremiah. “See that he isn’t hurt,” he said. “Look after him well, and give him anything he wants.”” Jeremiah writes, Nebuzaradan “sent messengers to bring Jeremiah out of the prison. They put him under the care of Gedaliah son of Ahikam and grandson of Shaphan, who took him back to his home. So Jeremiah stayed in Judah among his own people.” Jeremiah had been thrown in prison for telling King Zedekiah what God was going to do to Israel. God then tells Jeremiah to write this about their beloved city, “‘This is what the Lord of Heaven’s Armies, the God of Israel, says: I will do to this city everything I have threatened. I will send disaster, not prosperity. You will see its destruction, but I will rescue you from those you fear so much. Because you trusted me, I will give you your life as a reward. I will rescue you and keep you safe. I, the Lord, have spoken!’””

God did keep His promise. The city was destroyed, Jeremiah’s life was spared for a few more years. The Psalmist, recording the most grievous moments, begs for God’s help and vengeance upon Babylon. We know that God did not answer this prayer for 70 years and we know that the final answer to this prayer would not come for several thousand years – at the end of all things.

Interestingly enough, people are still asking this question when looking at the current sufferings throughout the world, “Where is their God?” Tough question, right? God is well aware that evil has been playing out its hand for eons. God is well aware of the grief and suffering humanity has endured. However, God gave us the choice and the free will to “do as we please.” God allowed Israel to be completely unfaithful and turn to worshipping idols and behave unjustly. God punished Israel, He disciplines those He loves, yet still, Israel would not be faithful to Him, to the promise they made to God.

Of course wickedness and evil will be judged, but the delay is for ALL to come to God, restored, reconnected to Himself through Jesus’ sacrifice. The final judgment is coming for those who still refuse to see their own sin and the hope of their own salvation. The Psalmist captures the truth, “demonstrate your great power by saving those condemned to die.” That truth is more profound and powerful today than it ever was!

Prayer

Dad,
Even in my sin you have displayed the power to save me! Even though you get mocked and blamed for evil and wickedness, your judgement is held and tempered by your mercy. The delay of finality is for the benefit of all who would come, all who would see you, know you, love you. I pray for those who have believed the lies of the enemy by trying to secure their own goodness, their own salvation. Help us Oh Lord, save us Oh God!

Posted on

The Testimony.

Reading Time: 2 minutes

“Give thanks to the Lord, for he is good! His faithful love endures forever. Has the Lord redeemed you? Then speak out! Tell others he has redeemed you from your enemies. For he has gathered the exiles from many lands, from east and west, from north and south.” ‭‭Psalms‬ ‭107‬:‭1‬-‭3‬ ‭NLT‬‬

Returning home. After 70 years of being hauled off to Babylon, and living an entire generation under Persia’s thumb, Israel returns home. This Psalm, written by Ezra, captures the mood, the attitude, while making that journey up the hill back to Jerusalem. It was gratitude! It was thankfulness.

History and misery were behind them, but hope and home were before them. There was a lot of work to be done, rebuilding their temple and their famous 52 day fortified wall, but they were gratefully giddy.

Ezra asked a great question after a moment of explosive praise to God. Has the Lord redeemed you? Wow. That makes us think? What have been the times and seasons we felt alone and darkness seemed to surround us? When were the times of deep despair and little emotional reserves to fight? Then, the miracle, or miracles happened and things began to turnaround again? The agonizing cloud of pain and suffering begin to evaporate. The rays of sunshine and possibility begin to shine on our soul. What then?

Ezra gives his people a great response to all that has happened, to all that could have happened, but didn’t. Tell others! There is something deeply profound – physically and spiritually lifting, when we tell our story of redemption. Telling others helps reframe our own past experiences into a new reality. From our despondency to a dream to a declaration – God is good! Whenever our heart begins to reflect on the past darkness it’s as if the redemptive story sweeps in and reminds us of our rescue. Telling the story doesn’t remove the memory, instead it lifts the moment to new heights of meaning, purpose and victory. I did not die! I did not just survive! I made it through, and I am thriving because of God’s goodness to me.

Telling the God story also has a wonderful effect on those who are living in captivity, going through suffering, struggling to find hope and answers to their own pain. Speaking out, giving the testimony of God’s greatness injects a glimpse, a glimmer of hope in those who are still surrounded by dark clouds. This is our testimony! Give thanks. God is good. Speak it out, tell others, share the wonderful stories of hope every time you can.

Prayer

Dad,
Ezra’s psalm reminds me of the many dark times in my own life. And sure enough, right alongside those memories are the highlights of when you rescued me, you redeemed my situation. With even a twinge of pain comes a flood of grace, not to mask the pain in some sort of denial, instead the sweetness of You meeting me there overwhelms my soul with gratitude. It’s shocking to hear myself and others say, “I wouldn’t want to experience that time again, but I’m glad I went through it.” You’ve removed the sting and left a beautiful reminder of your grace. The scar is now a wonder to behold. I give thanks, for You are good. And, I will tell the story of how you rescued me.

Posted on

Wearing a crown in heaven?

Reading Time: 3 minutes

“Don’t be afraid of what you are about to suffer. The devil will throw some of you into prison to test you. You will suffer for ten days. But if you remain faithful even when facing death, I will give you the crown of life. “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches. Whoever is victorious will not be harmed by the second death.” ‭‭Revelation‬ ‭2‬:‭10‬-‭11‬ ‭NLT‬‬

John the revelator, has to break the news to the folks who call Smyrna their home and home church. Bibleplaces.com writes, “Smyrna sat 35 miles (56 km) north of Ephesus, built near the ruins of an ancient Greek colony destroyed in the 7th century BC. Lysimachus, one of Alexander the Great’s generals, rebuilt Smyrna as a new Hellenistic city in the 3rd century BC. The city was later established as a Roman commercial center with a port on the Aegean Sea. The name of the city since about 1930 is İzmir” But at the time of John’s writing it was not a good place for Jesus followers. They were dirt poor and under tremendous persecution for being Christian.

It is interesting that John forewarns this church of what is to come, with some very specific details. “The devil will throw some into prison for ten days!” Biblical scholars believe it may have been ten YEARS! How would you like that prophetic news to be read in your church this Sunday? The pressure of being poor and now prison?

John’s tender words from God Himself is moving. Like slave runners in the ancient Greek games, the winner would receive the ultimate prize – their freedom. And, they would be given their freedom, not with a trophy but a woven wreath placed on their head – deemed, “the crown of life.” Caesar’s gift of life after living as a Roman slave. Paul, James, Peter and John use this secular symbol to remind the church that God is the ultimate ruler over life and even though God did not enslave anyone (sin does this), His own gift of life would be found through the crown of thorns placed on Jesus, accurately but mockingly calling him the king of the Jews.

God’s crown would not only be freedom, which is obtained here while still alive on this planet, but also for those who suffer on His behalf. It appears there will be some kind of special, particular crown given as an eternal reminder for all to see. There’s a bit of discussion about this crown in the New Testament. John uses the word, “stéphanos,” a victor’s crown, verses the word, “diádēma,” a royal crown. This crown appears to be unique in that the only way to receive this crown is through suffering or Martyrdom.

Might it be that there are those who will be known in heaven by this crown of glory. Not for their own applause, but to the beauty, the gift that few can endure, of being put to death for their faith. This glory is shared because it reflects Jesus willingness and determination to go all the way to death for His mission of salvation for humanity.

Prayer

Dad,
Of all the crowns mentioned in the New Testament, this one seems to be the most treasured and honored. Reserved for folks like Blandina, who was so young and new to faith, yet she actually wore out her torturers because she just would not recant, nor release her will to live and suffer for you! Astounding. I am humbled by that tenacity of faith in you. Forgive me for thinking, even a moment, that I have suffered through anything equivalent. I am truly blessed.

Posted on

Hitting basement bottom.

Reading Time: 3 minutes

“But you, O Lord, will sit on your throne forever. Your fame will endure to every generation. You will arise and have mercy on Jerusalem— and now is the time to pity her, now is the time you promised to help. For your people love every stone in her walls and cherish even the dust in her streets. Then the nations will tremble before the Lord. The kings of the earth will tremble before his glory. For the Lord will rebuild Jerusalem. He will appear in his glory. He will listen to the prayers of the destitute. He will not reject their pleas.” ‭‭Psalms‬ ‭102‬:‭12‬-‭17‬ ‭NLT‬‬

The Psalms have a rhythm, a pattern that often looks down, laying out the reality of grief before turning our hearts and heads upward. This idea of lamenting is often seen as negative and many of us are trained to stop it in ourselves and others, lest we plummet to the bottom. Maybe that’s where we are supposed to go. But, just not stay there.

Daniel (yes, lion’s den Daniel) wrote this Psalm just before Babylon began to release Israel from their 70 year timeout. Notice, there is no stand off between Cyrus the Great and God. Cyrus, the Persian king, had conquered Babylon and sent Israel home. No plagues, no death, no Red Sea, no wandering, just freedom to go home. However, just before Daniel pours out his heart as if he had hit bottom. Daniel didn’t feel like he could stand one more minute of being an immigrant in a foreign land. He wrote, “For my days disappear like smoke, and my bones burn like red-hot coals. My heart is sick, withered like grass, and I have lost my appetite. Because of my groaning, I am reduced to skin and bones.” Daniel was done. He continued, “I eat ashes for food. My tears run down into my drink because of your anger and wrath. For you have picked me up and thrown me out.” I can’t imagine someone telling him to stop being so negative and just snap out of it. No one seems have been there to tell Daniel how blessed and favored he and his people were for being in captivity because they were being disciplined by God himself. Do we have ANY room in our theology today for suffering or discipline?

But as with most of the Psalms, there is a healthy, true ride to the bottom before coming up again. After pouring out his heart before God and recognizing how disheartening and difficult their situation was, he begins to look up. “But you, O Lord…” How arduous the ride down, but how beautiful the ride back up into the presence of God. “You will arise and have mercy,” Daniel declares.

I don’t know if Daniel and Nehemiah were even aware of each other, it seems they did not know what the other was doing. However, you’ll see a small reference in Daniel’s renewed reflection of God’s grace on their beloved city. Daniel writes, “For your people love every stone in her walls.” Isn’t that amazing! We know from Nehemiah, that the people loved those stones so much that they were able to rebuild Jerusalem’s protective wall in just 52 days!

Daniel’s lament turns into a swell of hope and faith in God, “For the Lord will rebuild….” These Psalms are perfect prayer templates for us. Don’t be afraid to ride the pain, grief, loneliness and sorrow all the way down to the bottom, even the basement. Just make sure after you’ve hit bottom, you push the button of faith and trust God that the ride back up will be filled with His grace and glory. I believe Daniel and his prayer, God will not reject our pleas!

Prayer

Dad,
I should not fear the trip down, even as life, in its reality looks dark. I remember one of David’s Psalms that said, “if I make my bed in Sheol, You are there.” Because even when I hit bottom, I can look up and see your mercy and be embraced by your grace! Thank you.

Posted on

Suffering is a great teacher, I just don’t like her.

Reading Time: 3 minutes

“This High Priest of ours understands our weaknesses, for he faced all of the same testings we do, yet he did not sin. So let us come boldly to the throne of our gracious God. There we will receive his mercy, and we will find grace to help us when we need it most.” Hebrews‬ ‭4‬:‭15‬-‭16‬ ‭NLT‬‬

Jesus faced down the same crummy situations that we do. The idea that Jesus had temptations is hard to process. The best glimpse is Satan tempting him in the desert. Jesus was tempted to make his own will happen over God’s will. Test the limits of who he is and what his mission would be. Get and gain everything a human would want by taking shortcuts and believing a con-angel. I forget about the deep pain and suffering that occurred in many of his interactions with religious people as well as those who were suffering physically or broken emotionally – oftentimes both.

Jesus was deemed a fake, a liar, a rebel and a power hungry conspirator from his own religious leaders. He IS God, but the guys who supposedly worked for God couldn’t recognize one characteristic of God in Jesus! It is extremely painful to be misunderstood, or worse, categorized as a contrarian. Then there is the pain of empathizing with those who had been marginalized and beat up by the religious culture of perfection all while they profited and maintained power. The strong got stronger at the expense of the weak getting weaker. This environment decimated faith and distorted people’s view of God – both religious and sinner.

It is painful to watch others suffer and then be told they deserve it. The author of Hebrews delivers the truth in the conversation of Jesus being the final High Priest – it wasn’t an easy calling. Hebrews writes, “Even though Jesus was God’s Son, he learned obedience from the things he suffered.” Vs 5‬:‭8‬. My idea of learning obedience was simply doing what God says to do. Haven’t we learned that being obedient, doing what’s right and following God PREVENTS suffering? It’s not just that God disciplines us when we are disobedient, but now there’s the problem of suffering when doing RIGHT.

In my thinking, I should NOT suffer when doing right! Making right decisions and following God in obedience should get me a pass on suffering, right? That’s the whole carrot/stick scenario. Do right, get the carrot. Do wrong get the stick. Which is more motivating? Carrot please. Jesus did right and got the stick! He continued to do right and got the cross. Where’s the motivation? Where’s the reward? Hebrews has the audacity to tell us that suffering for righteousness sake yields obedience. Suffering can help us learn to obey God no matter the circumstances. If, for one moment I may think, “well, that’s for Jesus, and I am not him.” We both know that’s dodging the truth.

Obey God. Trust God. Suffer if we must, but do not confuse resistance, grief, mockery, gossip or mistreatment as an indication that we are doing something wrong. If we are being obedient to God, then suffering will come along with it.

Prayer

Dad,
Of course I confuse suffering with doing wrong and sinning! I am full of sin and just figured that suffering is what I deserve. I never thought of suffering for righteousness or suffering as a means to learn obedience. I want to avoid suffering! It is just not a good feeling. Help me to see the lesson, the value of suffering as Your Word shows me to be humble and to learn. I can’t tell you I like it, but I do know how much I love you and want to do what is right. Pour out your mercy and peace so that I can handle suffering appropriately.

Posted on

Don’t pour iodine in an open wound of the soul.

Reading Time: 2 minutes 
“Singing cheerful songs to a person with a heavy heart is like taking someone’s coat in cold weather or pouring vinegar in a wound.” Proverbs‬ ‭25‬:‭20‬ ‭NLT‬‬

What is it about making everyone feel good or constantly being positive? The wisdom writers pitch a counterintuitive idea. How about NOT cheering someone up?

When I am down or processing difficult, even unpleasant situations happening in my own life, it’s not that I WANT to be negative or depressed. I’m not a masochist when it comes to suffering. However, I am trying to unravel, decode or possibly solve the reasons behind the heaviness, grief or big emotions. And when I am working hard to sift through the whole situation, whether it’s about me or not, the last thing I want is some fluffy, quick, trite, pick-me-up to instantly try to snap me back to feels-good. And, yes, it makes it worse when someone gives me, in that moment, a Bible verse about how I should feel. A Philippians or a “count it all joy,” comment is not helpful.

I know, I know, I know, people are just being kind and I absolutely have friends who live on the amazing promises of God that got them through the darkest moments of their life. I don’t want to be rude and brush them or their comments off. I just want people to try to understand the difference between being a friend who just sits in a really crummy moment with me and someone just trying quippy up because of the uncomfortableness of grief, pain or sorrow. Those emotions are very real and very necessary at times.

Jobs’ friends in 2:11-13 did something very right, “they sat on the ground with him for seven days and nights. No one said a word to Job, for they saw that his suffering was too great for words.” Job was devastated by what happened to him and his kids and his friends, at this point, behaved bravely stellar!

Proverbs isn’t against cheering someone up or dispensing hope at appropriate times, it’s just asking folks to read the situation before saying something that would bring more pain. When grief or suffering can be like a warm coat in the cold of night, a friend comes along, singing a Mary Poppins tune and steals the one thing they need to bare the moment – a heavy heart. This is similar to another Proverb (27:14) about loudly greeting a neighbor in the morning. It’s just bad timing! So what is appropriate? Silence. A permission side-hug. A commiserating look of sadness. Even the simple words of consolation, “I am so sorry.” Maybe a quick prayer of God’s peace, his Shalom over them, would be nice. The last thing I want to do to a friend or have done to me is have Mercurochrome poured into an open wound of the soul.

Prayer

Dad,
It’s nice to know that grief, suffering or just awful traumatic experiences are just a normal part of life on this planet. I want people to be thoughtful to me and I to them when it comes to being vulnerable enough to share in these weighty moments. I am sure folks are well-meaning in their quick-fixes. I just don’t want to miss or mistake these moments for a light way to politely avoid awkwardness. Love can be awkward right? Thank you for your peace and comfort and our ability to enter into someone else’s pain to sit and join them for awhile.

Posted on

Deciphering the cry.

Reading Time: 3 minutes 
“O God, listen to my cry! Hear my prayer! From the ends of the earth, I cry to you for help when my heart is overwhelmed. Lead me to the towering rock of safety,” Psalms‬ ‭61:1-2‬ ‭NLT‬‬

Every parent has to learn to listen, learn and decipher the “cry” of their child. Not every child cries the same and certainly not all children express their pain, discomfort, need, or even boredom the same way. Some cry immediately and are excellent communicators of uncomfortabiliity. I remember Dr. Karyn Purvis teaching on childhood traumas saying, one of the first things babies need to learn is “I cry, you come.” It is vital to establish trust in littles that there is someone bigger, helpful and listening. She said, “babies orphaned with no human contact quit crying because they learn that no one will come.” Infant orphanages in some foreign countries are silent 😢.

Then there are those children (toddler age) who quickly learn to vary their cries to more or less leverage the drama to, you know, sway the situation in their favor. Real cries, real tears, real emotions – yet not all cries need the quick response of first aid or first hugs. We have a couple of grand-toddlers and they cry when frustrated, hungry, tired, curious, or just want something they want and want it immediately! Oooo, and when they can’t IMMEDIATELY have the object of their desire, they throw the biggest fit, with a wonderful water show and lots of flailing of body parts!

Even though we are no longer babies or most of us may have grown out of the spiritually “toddler phase” or our relationship with God, it is so good to read David’s prayer and learn to pray it ourselves. “Listen to my cry!” And God does. We have a whole slew of actual needs happening in us or around us all-the-time. We hurt or someone close to us is in pain (physical, emotional or spiritual) and WE CRY. Notice, we don’t CONTROL anything, we just cry. Ah, but we don’t cry like someone abandoned as orphans, we cry knowing that God, our Father, hears and deciphers our need and will respond! Try this for yourself, cry out “God HELP! I am overwhelmed.”

By the way, the “towering rock of safety,” was likely the shepherd’s lookout tower. Outside of Jerusalem there’s a very famous one. This is the tower that the highly skilled, and trained shepherds would “tend” the sheep. The tower was a place they would take the newborn lambs to clean them up and keep them warm and toasty. They would also bring injured lambs to nurture them back to health. It was from this tower the shepherds had the most extraordinary annunciation every when one night, an angel of the Lord came and told them, “I bring you good news that will bring great joy to all people. The Savior—yes, the Messiah, the Lord—has been born today in Bethlehem, the city of David!”

For years God heard our agonizing cries bearing the grief of our own sin and living in a war-torn battlefield of suffering and He answered. Somehow, I think David, the author of this Psalm knew the day would come when a rescuer would arrive, the promised Messiah.

Prayer

Dad,
I know you hear every cry and see every tear. You even said you collect our tears, knowing how deep our pain goes. And, I know you are working in us, through us, constantly. Through the great times of rejoicing and the necessary times of suffering, you are right there. Thank you for hearing our cries, seeing our suffering and coming near to comfort and give insight and wisdom in tough times.

Posted on

Greasy gossip and sleazy theology.

Reading Time: 2 minutes 
“About this time Jesus was informed that Pilate had murdered some people from Galilee as they were offering sacrifices at the Temple. “Do you think those Galileans were worse sinners than all the other people from Galilee?” Jesus asked. “Is that why they suffered? Not at all! And you will perish, too, unless you repent of your sins and turn to God. And what about the eighteen people who died when the tower in Siloam fell on them? Were they the worst sinners in Jerusalem? No, and I tell you again that unless you repent, you will perish, too.” Luke‬ ‭13:1-5‬ ‭NLT‬‬

Jesus is told that Pilate had some Galileans murdered and mixed their blood with the blood of sacrifices to the Roman gods. Jesus’ response is pretty blunt. Word spread quickly about these rebellious Galileans who had been feuding with Pilate for years. Galileans taught that Jews should not pay tribute (taxes) to the Romans because it was a form of idolatry, giving money to Cesar.

However, the real gossip kicked in when people started talking about God’s judgment and the fact that the Galileans may have deserved death because of their wickedness. Jesus clarifies what God thinks about punishment of sinners.

Don’t confuse suffering with judgment!

Galileans are murdered, a tower falls on 18 people and you think God did that, or God “allowed it”? Read Jesus lips, “quit making stuff up and misrepresenting God!!!” Don’t you just hate it when people speak for God and they’re wrong about it?

Jesus has an edge in his tone when he talks about folks blabbing on about their theories and leading others astray when it comes to knowing God. So, maybe that’s why he says this stern rebuke: When you see these things happen (horrible suffering) maybe you should check yourself instead of falsely gossiping about God’s intent.

This is an often ignored truth – EVERYONE dies! But for those who will not turn (metanoeó: to change one’s mind or purpose – to “think different.”) there is a very real, very permanent ending for them. These stubbornly, self focused, my-truth thinkers have a very sad reality waiting. Jesus says, these “unchanged minded” will face a kind of obliteration (apollumi: to destroy, destroy utterly). God is always concerned about my heart, my attitude, my eternal destination. It does little good to try to back-seat drive someone else’s life and be all smug about it.

Prayer

Dad,
I never ever want to misrepresent you or purposely shoot off my mouth, presupposing I know how to run the world better or that I can clearly go around judging people’s final destination of judgment. I can barely figure out my own heart let alone peer, like a spiritual stalker, into someone else’s heart and call out their motives. What a sick, twisted thing to see a person or family go through a horrible tragedy and make some snide remark about how they may have deserved it! What part of that sounds godly? Yuk! Help me to stay clear of that and especially help me not misrepresent you to an unbelieving friend.

Posted on

Delightful determination.

Reading Time: 2 minutes 
“My life constantly hangs in the balance, but I will not stop obeying your instructions. The wicked have set their traps for me, but I will not turn from your commandments. Your laws are my treasure; they are my heart’s delight. I am determined to keep your decrees to the very end.” Psalms‬ ‭119:109-112‬ ‭NLT‬‬

There seems to be a tremendous side benefit to suffering, and I don’t like it one bit. A suffering heart is a tender heart and one that should draw near to God. You get this sense all through the Psalms when David and other writers lay out their troubles.

In his youth, David was constantly being pursued, hiding, running for his life. Yet, while he is in great anguish and notably the worst part of his existence- he was close to God. The most eloquent and beautiful words of deep love and commitment come out of him. And, not only are we, the readers, the benefactors, we also can develop a way of life similar.

The poignant question is, “Do we have to suffer to experience this closeness to God?” David’s dramatic phrases of his “life hanging in the balance” and the “wicked setting traps” for him are the life-season backdrop to his life as a younger man. But we all know what happens as David ages and gets all the luxuries and accoutrements of being a king! And, it’s in that season of his life, that commandments are broken and his heart’s determinations and affections are set on something else, someone with stunning beauty.

Which makes me ask another question, “Do we lose closeness to God when we are not suffering?” When there is no one is hunting us. There are no threats, no crushing circumstances of life. Do we delightfully determine God then? The seasons that we have much, or certainly more, are exactly the life stages that should be examined more closely!

Yet, I feel no desire whatsoever to put myself into states of suffering. Was this part of the reason monks and nuns would beat their own bodies (Self-flagellation) trying to force a physical, thus emotional suffering? They saw this a a spiritual discipline, calling it a “mortification of the flesh.” I see that as ridiculous. One thing about this Psalm is clear, David could never imagine a moment where he would “stop obeying” God’s instructions. Yet, we know he did. I would love to live a life that vigorously pursues God even as I age, even as I “get more” or have more.

Prayer

Dad,
Wow. It seems to me that we, as humans, are such a strange paradox. We are so simple in one sense, and deeply complicated in another. We’re simple in terms of our sin, our failures, like dogs returning to their vomit. We’re even predictable in that! In the other, we have and live with a duplicitous heart. One that longs, aches for a deep relationship with you. The other a horrible, unquenchable desire for our own will, our own way. When we’re young we are filled with vim and vigor. When we’re old we’re filled with memories and reflections. My desire is similar to David’s in his youth, to keep your decrees until death.