I promise on my mother’s grave.

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“You have also heard that our ancestors were told, ‘You must not break your vows; you must carry out the vows you make to the Lord.’ But I say, do not make any vows! Do not say, ‘By heaven!’ because heaven is God’s throne.” ‭‭Matthew‬ ‭5‬:‭33‬-‭34‬ ‭NLT‬‬

This section in Matthew where Jesus digs into some deep Jewish history and culture is fascinating. Matthew really loves bringing out the rich, but controversial nuances of Jesus’ teachings on Old Testament values and behaviors. This one goes into the loose but socially accepted use of promises or vows.

There was a hierarchy of worthiness when one would attach a vow to a physical or conceptual object. A few are mentioned specifically in this teaching, heaven, earth, the beloved city of Jerusalem and one’s own head. At first I thought the whole “promises backed by – whatever” was kinda silly. The closer to personhood, for example my own head (hair or lack thereof), would be the least trustworthy. Moving on to the city or the earth would promise a more robust, reliable promise. Oh, but heaven, ah that was very serious, very dependable. Funny, right? You may have heard this phrase and ask why the Jewish people would never “swear to G*d?” Remember, a few years back, when that was super common to flippantly profane God’s name with such disrespect! I think the atheists and agnostics finally realized the hypocrisy in swearing to a God they didn’t believe in. The Jewish people would NEVER have gone that far. Using God’s name like that would mean instant and total judgment, you would be stoned on the spot. And if the crowd didn’t kill you for it, God would likely strike you with lightning himself – so it was thought. Even as a non believing, non church kid, I would have been smacked in the mouth if I said those words.

Years past we had similar, weird, promise-keeping associations as well, “Cross my heart and hope to die.” Or, “on my mother’s grave.” Or, “on all that is holy.” So, yes, our modern culture has done similar when trying to beef up a promise to make it sound ominously secure. All of these attachments are just begging the listener to just trust us at our word.

Jesus cut through years and layers of nonsense and silly wordplay to help us understand a couple things: let your word and your behavior BE your bond! If you say you’re going to do it – then DO it. If you vow or promise you won’t do it… uh… then DON’T do it. Stacking well respected places, things or people (heaven, Mom or our own death demise) just WEAKENS our word, our promise. Keeping it simple, keeps it effective – if you follow through with it. Is it yes? – then do it. Is it no? – then don’t do it. Jesus caps the conversation with a critical reminder. Anything beyond our simple “yes” or “no” is ponéros: evil or malicious. So quit stepping on the crack and breaking your mother’s back – or using her grave to boisterously boost your credibility!

Prayer

Dad,
How did we get so weird? We were created in perfection and I completely understand that our own sin, not just broken DNA from Adam & Eve, has really messed us up. But, we are such a strange bunch! And why is it that we are so socially susceptible to each other’s absurd proclivities that we willingly adopt them and start using them in our own life. I believe that much of our bizarre beliefs and behaviors are spread to each other in some kind of social virus! I see, I hear, I do and repeat. I see one person’s behavior or strange choice and I may be shocked or offended. I may even loath the sight of it. Then I see two and I am less put off, but still bewildered. Oh, but three, four or more and suddenly I’m intrigued, curious and feel the pull of peer pressure – even if they are not my peers! Next thing you know I’ve got a piercing or pair of retro bell bottom pants. How is this even possible? Are we, as humans, bound to each other by mimicking good and bad? Is this how thought and behavior is transmitted to take over my own self will? I don’t like it. Not at all. I just want to be a cultural contrarian. Help us Jesus. Help us see and model your ways above and beyond our culture, our influences of friends or strangers.